Monday, April 1, 2024

Easter Season beginning with the Second Day of Easter (Easter Day sermon included in Holy Week post)

 

From the Gospel of Luke:
“Now on that same day two of the disciples were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him.”
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Who do we fail to recognize? On Saturday evening, at the Easter Vigil in a small rural church, a couple attended whom no one recognized. There was a young woman who seemed very comfortable in an Episcopal Church and she was accompanied by a young man who was covered in tattoos, had a hat pulled low over his eyes, and hadn’t seen a washcloth in awhile. I think he may have been coming straight from work, but I don’t know. I introduced myself and welcomed them to the service. They were polite. During the service the woman participated and seemed engaged. The man, not so much. If I needed to choose a word I would say he begrudgingly participated. He could barely stand in front of me for communion and did not make eye contact.
I can’t get him out of my mind.
I hope I truly saw him and I wonder if he saw me.
I hope his eyes were opened some. I’d love to know his story.
A couple of things seem clear to me: he is a good friend/partner/whatever to the woman because he was there.
I have no idea if he was touched by the service.
He may never give it a second thought. But I am giving it a second thought.
Who was he? How is he? Did our liturgy do anything for him?
I didn’t recognize him. Did he recognize me? Did I do enough?
People cross our paths.
Are our eyes open enough to see them?
Easter Day 2.


Friday, March 29, 2024

Holy Week 2024

 Palm/Passion Sunday, Trinity Warsaw

Good Morning friends.

This is a day full of extreme emotions. The liturgy speaks for itself, to me there are two things to remember about the Sunday of the Passion/Palm Sunday.
First,
 When Jesus enters Jerusalem, the people are still expecting a King who will overthrow the Empire, and they are cheering Jesus on to mock the Roman pageantry of the day. Most of his followers thought that Rome would be de-throned immediately. Their rejoicing was all about revenge on Rome—only later did the triumphal entry take on today's flavor ---cheering even though Rome would think they "won" in a few short days. We cheer because we know that no earthly power or principality will ever defeat the Love of God, no matter how dark the night of our circumstance may seem.
Secondly,
When we cry out, "Crucify Him," when Peter says, "I do not know the man," we are reminded that the power of our faith must stay stronger than all the powers and principalities of this day, of our time. When you see memes and posters and bumper stickers that say, "That Love everybody thing? I really mean it," it's directed toward you and me. When we gossip about others, when we judge others, when we sit on our hands while injustice roils around us, when we keep our mouths shut when vitriol is spewed around us, when we let hate get the last word, we are screaming "Crucify Him," we’re declaring "I don't know the man." We are who we are on our best days, yes, but we are also who we are on our worst. The Passion shows us both. The Passion isn't just a recounting of what happened then, it is a narrative of what is happening now. We are all complicit and we are all forgiven, but when we are forgiven we are left with this charge: Go and sin no more. Go and try harder. Go and do better. 
This isn't easy stuff, but it is necessary.
I urge you to take the walk of this Holy Week together. It is powerful to walk through the week and then, on Easter Day shout, "The Lord is Risen, Indeed."
Blessings on our journey. Amen.

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Holy Wednesday

 

March 27,2024 5:00 pm in the St. Michael Chapel

Meditations on the Life of Christ

 

 

 

Welcome to St. James!

 

 

 

In the chapel at the Church of the Good Shepherd, Buffalo, hang a series of original French Lithographs depicting the life of Christ. While serving at Good Shepherd I designed this service so that we could appreciate the beauty of the lithographs. The meditations that I share are all original writings of mine, written from the perspective of Mary and then Jesus and then Mary. The scripture readings are from the New Revised Standard Version of the Holy Bible. The songs I play are a series of songs I have used in my own meditations over the years. This is a service that I give as a gift to you, please receive it as such. Thanks for being here.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Holy Wednesday Meditations on the Life of Christ

The Nativity

Luke 2:1-7
In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth and laid him in a manger, because there was no place in the guest room.

Meditation
It was cold, a damp cut through to the bone type of cold that happens in this part of the world at night. Everything hurt so much that I didn’t even realize the time had come until it was quite urgent. And so we bedded down in the stable section of the inn. Back among the sheep and the goats, we tied our donkey and the Boy was born amidst the hay and the dung and the animals. I guess you could say he came in the normal way but nothing has felt normal about this at all. There’s something special, something different coursing through this most normal of events: birth.
I’m so very tired. He’s been fed. I will rest before we begin our return journey.


Music
Annie Lennox, In the Bleak Midwinter

The Presentation
Luke 2:25-35

Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple, and when the parents brought in the child Jesus to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,

“Master, now you are dismissing your servant in peace,
    according to your word,
for my eyes have seen your salvation,
    which you have prepared in the presence of all peoples,
a light for the revelation to the gentiles
    and for glory to your people Israel.”

And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul, too.”

Meditation
A return to a sense of normal, that’s all I’ve been longing for since the angel’s visit over 10 months ago. When Joseph and I took Jesus up to the temple for the rites of purification and thanksgiving, after we bought the offering of turtle doves, we entered the Temple with the hundreds of others there that day. Joseph didn’t seem alarmed when ol’ Simeon came running over, but I held the boy a little closer, a little tighter. And then I saw his eyes-- the wise and wonderful, caring and loving, excited and rejoicing eyes of Simeon-- the oldest priest around. He was powered by something more, different, beyond understanding. He truly was a man of God. His message was one of hope and warning. I can’t shake his words: “this child is destined to change the fortunes of Israel forever and you, dear mother, your heart will be pierced.”
I can’t tell you what that means, but on some level, I know and I am scared.


Music
Taize Nunc dimittis


The Boy Jesus Teaching in the Temple

Luke 2: 39-51

When they’d finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom, and the favor of God was upon him.

Now every year his parents went to Jerusalem for the festival of the Passover. And when he was twelve years old, they went up as usual for the festival. When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents were unaware of this. Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. When they did not find him, they returned to Jerusalem to search for him. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. When his parents saw him they were astonished, and his mother said to him, “Child, why have you treated us like this? Your father and I have been anxiously looking for you.” He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. Then he went down with them and came to Nazareth and was obedient to them, and his mother treasured all these things in her heart.


Meditation

These trips down to Jerusalem for Passover can be fun. Our travelling party is quite large, and we get to catch up with family and friends, unencumbered by daily tasks. To be honest, it’s also break for us young mothers. The kids weave in and out of our caravan, playing with cousins, discovering new friends and taking in the adventure of travel, all the while being watched over by aunts and uncles, older cousins and trusted friends. Now, to your modern ears, losing track of a 12 year old for an entire day may seem horrible, but it’s easier than you may think. The true horror was the realization that he was gone. How would we ever find him?!
It was then that Simeon’s warning really stung. Could it be that, after a short twelve years he was gone?
Yes.
Even though we found him, and he was fine, something within him had changed. And something within me, was awakened with His words: “Why were you searching for me? Did you not know that I must be in my Father’s house?” Yes, of course, he was not ours to keep any longer. And my heart was, indeed, pierced.


Music

Westminster Cathedral “Of the Father’s Love Begotten”

The Baptism of Christ
Mark 1: 9-11
In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove upon him.

And a voice came from the heavens, “You are my Son, the Beloved; with you I am well pleased.”

 

Meditation

The water was muddy and warm.
John’s hand on the base of my neck, strong.
John has this way of keeping you under the water long enough for panic to set in. You find yourself longing for breath and light and then, suddenly you’re thrust up from the deep, drenched to the bone, grateful beyond words for air and somehow, some way changed.
And so it was for me.
I barely had time to realize what had just happened when everyone else seemed to fall away and I was there alone, knee deep in the Jordan, with a presence beyond  comprehension sending me--laying upon me—grace blessing.
I am God’s Beloved.
I am God’s Beloved.
I am God’s Beloved.
I am. I am. I am.

Music

“Come Thou Fount of Every Blessing”

Become Fishers of People
 
Matthew 4:18-22

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishers. And he said to them, “Follow me, and I will make you fishers of people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father and followed him.


Meditation
We need each other. We were built for community.
Once I rose from those muddy waters I experienced a profound and utter loneliness. God, my Divine and Loving Parent, my Abba, was no where to be found. I’m sure, I KNOW God was not gone, I just lost track, got too scared, too closed up, too human, to hear God’s words, to feel the Divine touch. It was there, in the middle of the desert mirages, in the darkness of those long nights that I discovered, that I realized, that I believed, that I KNEW we need each other. And so I began my search.
I began to fish.
For those who would share.
Those who would listen.
Those who would challenge.
Those who would laugh.
Cry.
Shout.
Whisper.
Hope.
Dream.
Despair.
Rejoice.
I searched for those who would Follow Me.
Fishers for People. Each and Everyone.

 

Music

God never sleeps: Will You Come and Follow Me

 

 

 

 

 

 


The Ministry
John 6:2-14
A large crowd kept following him because they saw the signs that he was doing for the sick. Jesus went up the mountain and sat down there with his disciples. Now the Passover, the festival of the Jews, was near. When he looked up and saw a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread for these people to eat?” He said this to test him, for he himself knew what he was going to do. Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish. But what are they among so many people?” Jesus said, “Make the people sit down.” Now there was a great deal of grass in the place, so they sat down, about five thousand in all. Then Jesus took the loaves, and when he had given thanks he distributed them to those who were seated; so also the fish, as much as they wanted. When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.” So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. When the people saw the sign that he had done, they began to say, “This is indeed the prophet who is to come into the world.”

 

Meditation
Feed the hungry.
Clothe the naked.
Touch the untouchable
Find the Lost
Free the prisoners
Beat your swords into plowshares and spears into pruning hooks
Let justice roll like a river, righteousness like a never failing stream.
Is my message that confusing, is my intent that opaque?
Feed.
Clothe.
Love.
And do it all in peace.

Music

Imagine, John Lennon

The Ending: Arrival in Jerusalem
Mark 11:1-11a
When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples and said to them, “Go into the village ahead of you, and immediately as you enter it you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, ‘Why are you doing this?’ just say this: ‘The Lord needs it and will send it back here immediately.’ ” They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, “What are you doing, untying the colt?” They told them what Jesus had said, and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it, and he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting,

“Hosanna!
    Blessed is the one who comes in the name of the Lord!
    Blessed is the coming kingdom of our ancestor David!
Hosanna in the highest heaven!”

Then he entered Jerusalem and went into the temple, and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.

Meditation
There it is.
Jerusalem. The journey is ending here. Someway. Somehow.
It will end.
Or perhaps begin.
The walk into the city center is long, steep and foreboding.
The crowds are confused.
They seek a king, but they want a ruler.
They seek justice, but they want vengeance
They seek peace, but at what cost?
I’m not their king
I’m not their ruler
I’m not their answer.
I know it.
They’ll be so disappointed.
Angry.
Lost.
Some say they don’t know how to love me.
Sometimes, I don’t know how to love them.

 

Music
I Don’t Know How to Love Him, Sinead O’Connor

 

 

 

 

 

 

 

 

 

 


We’re on the cusp of the tridduum, the most heartbreaking and sacred three days of the year, where we learn that love is confusing, painful, curious and absolutely necessary.
Welcome to these days, where the humanity of Jesus is laid bare for all to see.
Welcome to these days, where our faith is challenged, our hearts break and we emerge, at the last day, renewed, refreshed and restored.
The journey is picking up steam. Join us.
For now, sit quietly if you wish
Flee quickly if you must.
But carry this with you: God so loved US that God came to live among us, to understand us, to embrace us and ultimately, to be us.
Go in Peace.

Music

Taize, My Peace

 

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Good Friday: Meditation on the Seventh word at St. Philip's Church, Buffalo

Into your hands I commit my spirit

Lutheran Pastor, author and all around Theological spitfire, Nadia Bolz Weber is involved in prison ministry. As part of this ministry last year she presented the Last Seven Words to the incarcerated men at the facility. She asked them to respond/translate into their own words, each of the 7 words. After they’d written their responses on newsprint paper she packed them up and put them away… Until this week.
This past Monday Nadia shared these with the world. You can find them on her blog called, The Corners. They “translated” all seven of the Last Words, let me share the responses to the seventh:
Father, into your hands I commit my spirit
The first response was
“Father I am trying to turn myself into your hands”
How often, if ever, have we said to our God: I am trying here, Lord. I’m trying to give myself over to you. Completely. I’m not there yet, but I’m trying. What honesty from this responder. He knows the truth—-  we intend to give ourselves over but we aren’t very successful. We promise to love everyone, everywhere, no exceptions….until there is that one person— that one person who doesn’t look like you, vote like you, pray like you, love like you, live like you….or they have hurt you. Deeply and profoundly hurt you. Then that turning ourselves completely into the hands of the Divine? That becomes more difficult doesn’t it. I commend this response of “Father I am trying to turn myself into your hands” to you. The honesty is sacred.
Another response was:
“I rebuke all other spirits except yours, Lord”
Rebuke is a strong word, one Jesus used when casting out evil spirits. This writer acknowledges that we have so many competing spirits in our lives besides God’s. We have the spirit of consumerism, trying to fill our lives with stuff…a way of insulating ourselves from our reality. A way to numb ourselves against pain, hurt, anger. So many of us have used the spirit of  alcohol, drugs, sex, gambling to forget ourselves, distract ourselves, negatively “comfort” ourselves. Others of us engage in such fear that we use the spirit of isolating  ourselves to avoid the true Spirit of God. We., as this writer says, should rebuke those distractions so that we can connect with our true selves , our innermost selves and then— after sending those fake spirits packing—-turn all of who we truly are over to the spirit of the Living and Loving God.
Rebuke the distraction, embrace the honesty of the One True Spirit! I thank this author for his image of rebuking all others except God.
A third responder offers this response:
“Through your guidance I can be free”
This response is so practical it actually startles me. Through your guidance, I can be free. While the incarcerated individual may be speaking quite literally, sure that his release from prison will only come by following the way of Jesus, how true is this for us…all of us, regardless of our circumstance?  By following the teachings of Jesus Christ, by adhering to his mandate to love others as we are ourselves are loved, we are set free. All the bondage of this life is loosened and we are free. Completely free. Through the guidance of the God whose love surpasses our understanding we. will. be. free.
Thank you, author of this response for such a direct roadmap to being unfettered.

The next response literally takes my breath away:
“Father, take my spirit as they take my life”
Nadia didn’t share wether this man was on death row and was speaking literally or not and I don’t think it matters….this man will not let anyone but God have his spirit…they can take his life, but his Spirit is his to offer and he has chosen to offer it to God. The dignity of his repossessed is powerful—- the Spirit cannot be taken from him unwillingly…it may be the only control he has, it may be the last thing he possesses….and he is offering it only to God.
Father take my spirit as they take my life…..my friends, the circumstances of our lives can be challenging, but remember our spirit is ours to give, don’t give it Willy hilly, but thoughtfully, intentionally, hopefully. The ravages of this world may eat away at us, but the Spirit? That is God’s. It always has been and it always will.

“Father, into my heart you’ve committed your spirit”
This final response with it’s passive language, may be the most powerful of all! This writer doesn’t presume to have any influence over his spirit but he is very aware that God’s Spirit is within him.

Do we realize this, do we know that God is already embedded in our hearts and that our problem is that we cover it up, deny it, ignore, refuse it? Do we realize that we don’t do a darn thing to earn God’s presence in our lives, that our entire faith journey may indeed simply come down to stripping away all of our delusions of power and influence and finally, at the last, accept and honor the fact that God’s Spirit has already been and will always be laid upon us where we’ve all been too stubborn to look?

My friends, on this day Jesus commits his spirit to God, shedding his mortal coil and returning to the eternal existence of light and love from whence he came. Weep not for our Lord, he has returned to where he has always been. Weep instead for us who work so hard to refuse his teachings and his way, the way of perfect love, given to us freely and abundantly. Today and always. Pray fervently that those who seek to move through life intimidating others, seeking revenge and caring only for their own material gain will be released from their bondage of greed and hate, fear and self-loathing and commit themselves to the way of the cross which in the greatest juxtaposition of all time, is the way of love.

 Father into your hands we commit ourselves, now and forever, we pray by saying :Amen.

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Holy Saturday

The thing about Holy Saturday is that it’s quiet, dark and lonely, this liturgy we’re in the middle of is short, the liturgical options few, and the Biblical references? Ostensibly nil.
But just because we don’t have an action-filled passion story or a triumphal march into Jerusalem with shouts of “Hosanna!” doesn’t mean this day isn’t poignant and powerful.
It’s just not a public thing.
This is a day of intimacy which lies beyond our reach. It’s between God and Jesus.
    As Jesus lays in the tomb what was happening? Was he in the sleep of early death? Was in conversation with God? Did he enter the perceived fires of hell to relaese the captives? Or was he in a dark void of nothingness?
We. Don’t. Know.
We don’t know so we tend to ignore this day, it’s like halftime at a football game or intermission at a play. We re-group, use the bathroom, grab a snack, and get ready for the penultimate Act II.
But what if, instead of distracting ourselves, what if, instead of kicking around setting up Easter baskets and prepping for Easter Brunch, we sat in the “we don’t know-ness.’ What if we sat in the awful unknowing and let ourselves feel it?
    Tomorrow (or later tonight at the Vigil in Warsaw) we will proclaim He is Risen!! But just when was Jesus raised? Just how was he raised? Just when did he leave the tomb, just when did God re-animate Jesus…we proclaim the resurrection at sunset or at sunrise but we don’t know when or how it happened. We just know that it did. Somehow and Someway.
And right there my friends is the mystery of God’s Love, eternal life, and Easter as a whole. We have no idea how this happened, all we know is that yesterday afternoon Jesus was most definitely dead in the human sense of the word, and that tomorrow he will most definitely be alive.
But what about today?
Well, today is a day of deep and profound intimacy between “father” and son, between Creator and Redeemer, between Abba and Beloved, between God and Jesus.
An intimacy that is not ours to witness, but is ours to marvel at.
For God’s Love is so immense that we trust, on this day of dark and deep absence for us, that there was a day of bright and profound oneness between the two or three (because clearly the Holy Spirit has a role in this whole thing) who are part of The Whole. The Godhead. The Holy and Undivided Trinity.
All we can do is wonder, appreciate, marvel, and wait.
Welcome to the Holy Sacred Silence of this Day. Where so much happens and yet for us, nothing does. Or maybe evreything does. We do not know.
The Mystery is amazing and baffling.
The Wonder is a gift, and the Waiting? Sacred. Amen.


****with many thanks to Barbara Brown Taylor and her essay Learning to Wait in the Dark, 2014 as accessed through:
 https://www.huffpost.com/entry/learning-to-wait-in-the-dark_b_5175191 

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Easter Day Sunrise Prayer service meditation

“At the tomb, the angel tell Mary and the others:
Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here.”
He has been raised he is not here!

Alleluia My friends, He is Risen!
The Lord is Risen Indeed, Alleluia!

Let us pray:

God of the mundane and the miraculous, Creator of the world, we offer you thanks for the end to our Lenten fast through the amazing resurrection of your Son, of Savior Jesus Christ. As the sun rises in the east we glorify you and share in songs of endless praise: Alleluia, Alleluia, Alleluia, Hosanna in the Highest Heaven. The strife is over, the battle, won.

May this Paschal miracle nourish us to live lives of hope and light, love and forgivenss, glory and joy, now and forever, Amen.

Remember please always remember: Do not be alarmed, he has been raised. For you and for me, for everyone, everywhere, always: He has been Raised!

Alleulia, Christ our Passover lives, let us always keep the feast, alleluia!

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Easter Vigil and Easter Day

+As I walked around the church building this morning and as we lit the new fire, people drove by on Main Street and I wonder, how many of them thought, those people still believe that nonsense? Not unlike the response the male apostles gave Mary Magdalene in Luke’s resuurection account when they considered it an idle tale. No doubt some of you here today wondered why 20 or so of us walked through each day in Holy Week in prayer and remembrance.
After all, we do know how the story ends don’t we? Why do we go though this every year? Besides the larger question of who would believe that one could be dead, their body placed in a tomb that is then sealed  and then they rise to live again…why do we go through it? Why don’t we just skip to the end?
Because my friends:                            
  We forget, God remembers. We stray, God remains steady.  We change, God doesn’t.
Are we the same as we were last year at Easter? Do we even remember last Easter?
Our lives change, our circumstances vary, our experiences take us to new places all the time and by remembering the lessons of Holy Week, we’re better equipped to deal with the peaks and valleys of life.
What does the journey from Bethany to Jerusalem, from Caiphas' prison to the hill at Calvary, from denial to doubt, from cross to tomb, from the death of Jesus back to life again, teach us?
Well, at risk of telling what some may find an idle tale, this is what Holy Week taught me this year:

Palm Sunday:
Triumph has different meanings. I don’t think anyone really knew what to expect when Jesus marched into Jerusalem. No doubt many of the disciples thought Jesus would topple the civic and religious structures of the day. I’m not sure any of them thought victory could come from the cross and the tomb.
We can’t expect that the victory of life will always look how we think it should. Sometimes victory comes swaddled in rags, born in a barn and killed like a common criminal.

Maundy Thursday.
 It’s important to take time for fellowship. Sit with family and friends—break bread together. The bonds formed over the dinner table are fierce and will hold, come what may. Sometimes, words aren’t needed. Sometimes those we love simply need us to sit with them, to bear witness to the pain they’re enduring. My friends, never underestimate the power of your presence.

Good Friday:
There will be times when our beliefs will be challenged, when we'll be tempted to deny what we believe to be true and right because it’s not popular or it’s too risky to stand up for what we believe. Please, stand up for what is right as best you can, and when you falter-- and we all falter-- remember that God stands at the ready, waiting for all of us to come back to the home of God, where forgiveness always reigns.

Holy Saturday.
Where’s God?
There are days when we feel utterly alone and bereft. Know that deep within that sadness, at the very bottom of the well of loneliness there’s a small, still voice weeping with us and for us, sharing in our pain. You may not feel it, but know that it’s there and that you can count on it because it has walked the journey with you, has felt the pain you feel and has never, and won’t ever, leave your side.
None of us is ever alone, no matter what.

Easter—the Resurrection—
As the worry and pain of our life becomes unbearable, as the last straw is drawn and all we can do is weep at the tomb of what we hoped would be, there’s a light, a turn of fortune, a renewed sense of hope and purpose. How this happens is mystery, why this happens is not; for the weight of worry is carried away by the man Mary Magdalene calls Rabbi, Mary the mother calls her boy, God the father calls Beloved and the one we call Jesus.
As soon as we are willing to let it go, our Savior will take it.
    The journey of Holy Week, is the journey of our lives---we’ll have ups and downs. We'll have our share of Easter joys and Good Friday losses. But---and this is the most important lesson any of us can take from our Christian journey:
Holy Week always ends in Easter, Darkness always gives way to light, and evil always loses out to grace and truth and love. Alleluia, Alleluia, Alleluia ---The Lord is Risen Indeed!+



 



 

 

 

Sunday, July 16, 2023

Proper 10a God's Water July 16, 2023

 The prophet Isaiah writes:
“As the rain and the snow come down from heaven,
and do not return there until they have watered the earth,
making it bring forth and sprout,
giving seed to the sower and bread to the eater,
so shall my word be that goes out from my mouth;
it shall not return to me empty,”
I wrote in my weekly note to you, that I am fascinated (not surprised, yet still fascinated) by the power of God-given water.
The rain we’ve had, bursts of heavy and powerful downpours which feels all at once refreshing—ridding of the air of pollutants and humidity— and torrential —heavy, hard, powerful— And then, once the rain stops and the sun emerges there’s a brightness to the blooms, a vibrancy to the green of the leaves and grasses that I forgot existed. I dutifully water my pots of petunias, impatiens and decorative grasses and feel happy with how they look and how their beauty brings me joy….but then water from the sky falls and I’m blown away—-every single time—-by just how lush, vibrant and brilliant the blooms and grasses become with just ten minutes of that God-water. Days of hauling the hose, giving the water of the tap, keeps the plants alive and allows them a modicum of growth. But a few bursts of rain? I find the difference staggering. Thursday when I left home at 9 am to drive out here, my lawn was just beginning to need a mow—just a touch up really. I came home from Batavia that evening? The grass was over my ankles.
How does that happen?
To paraphrase the psalmist:
“God’s water visits the earth and waters it abundantly;
making it very plenteous; *
Because the river of God is full of water.”
The river of God is full of water, making the earth very plenteous.
How does the River of God make us plenteous?
Are we so busy watering ourselves with this “to do” list and that, are we so busy watering those around us with emails and text messages,is the world about us so busy watering us with broadcast news and social media messages of division and despair, of the us and the thems, of the outcast and the in crowd that we forget to let God’s word, God’s hope and God’s love water us to overflowing? Filling us with peace, saturating us with hope and sprouting us with joy?
God’s water is what we need to make this world make sense—- and God’s love is what others need from us…we bloom with the refreshment of God’s love and then we do our darnedest to shower others with at same love.
    Also on Thursday a woman who was stranded in Batavia after taking a 72 hour bus ride from Phoenix to be with a family member as they died, came here asking for help.It’s time for her to return but the help she was promised to get her back to Arizona fell through. She told me her story of recovery from heroin addiction, several months in prison, being released and finding a job, love and hope. She wasn't asking for handout she was asking for a leg up.
Between my discretionary fund and the generosity and love of our Thrift Store volunteers she now has enough money to eat, clothes to wear and a suitcase to take family memorabilia back to her daughter and husband. And above all else, she has joy, faith and the knowledge that there is a church in WNY that believes in second chances, that believes God loves everyone as much on their very worst day as on their very best. A community of faith that watered her with what she needed: hope. Love. And another chance. I think we gave that to her. I think we watered her with the most precious of all things: love.
And to that, all I can say is thank you and Amen.

Monday, July 10, 2023

Proper 9a July 9, 2023

In the Collect of the Day for today we read, in part: “Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart.”

Devoted with our whole heart.

This rolls off the tongue pretty easily—“of course we’re devoted to God, of course we’ve given our whole heart to God. Eazy Peazy, right?” But, how many times have we become distracted from our devotion, taking the reins back from God, figuring, in moments of great hubris, that we can “do it ourselves;” or other moments when we think bringing something to God is a bother, thinking we need to save the Big Kahuna for Big Kahuna issues; and then those times when we simply forget about God. Forget about turning things over, forget about trusting. Forget. And you know what? When we forget God we’ re also forgetting ourselves.

I don’t know about you, but I forget myself a lot and by forgetting myself, I forget God.

Let me explain….we’re of God, God is in us and we’re in God. It’s the miracle of Creation that we’re part of all life because God created it and we are part of God.

So when the author of the Collect writes for us to be devoted to God with our whole heart, the author is saying two things: first, when we’re distracted from God our devotion, our attention wavers. But the second, more subtle part is that since we are in God and God is in us, when we aren’t good to ourselves, when we engage in self-loathing talk, when we fail to take time to exercise or eat right, when we do everything for everyone else but fail to do at least one thing a day for ourselves, we’re abusing God, too.

         Which brings us to our Gospel reading.

The reading is all about Jesus telling his followers (this is fairly early in his ministry so the disciples are really unsure what they have gotten into, assuming that Jesus was just John 2.0… but learning quickly that Jesus was altogether something new.) In an attempt to further instruct them and also maybe to relieve his own frustration Jesus engages in a bit of “what in the world do you people want from us” debate with the crowd.

He then begins to talk to our Creator God, his Abba, thanking God for giving him his disciples who he describes as being just infants in learning the Way of God….and then, at the end of this section of the Gospel, Jesus utters words of comfort and a charge to his disciples then and to us now:

“Come to me—you who are worried and burdened, lay it all upon me and let me give you rest.”

Jesus is saying—-you can’t do it all, you have to share it with me, you have to take time to rest in the Love that is me, rest in the certitude that is me, rest in the never-ending peace that is me. For doing that is devotion.

When we fail to rest in Christ, we fail to honor God, when we fail to turn our burdens over to Christ, we fail in our devotion to God.

     As we settle into these summer months, I encourage us to increase our devotion to God by turning our burdens over to The Christ, the one who says, “Come to me all you that are weary and carrying heavy burdens.”

Come to me.

Go to him my friends: in exhaustion and in energy; in worry and in hope; in burden and in trust.  Be with God in Devoted Rest, for it will do your heart, and God’s, a world of good. Amen


Wednesday, July 5, 2023

Proper 8a July 2, 2023

 It is tough being a Christian. Last week Steven Metcalfe shared with you the dire situation of mainline Christian denominations in this country—the institutional church is no longer relevant to a majority of the population in the United States. What we do here on a Sunday has become irrelevant to more people than not.
Sobering isn’t it?
Of course we’re doing all sorts of things to address the collapse of the institutional church—we’re reaching out more and more, letting the outcasts of the wider community know that God loves them, no exceptions, and that we will meet them where they are, and do all that we can to help them EXPERIENCE that unconditional love with every interaction. We’ve fully engaged in the Genesee Regional Initiative, offering a way to make the sacraments available in the smaller churches of our region, knowing that to close those churches won’t mean more people for us on a Sunday, it will mean losing more people from the Episcopal Church as a whole.
Now, all this decline is depressing for sure, but it is also an opportunity, an opportunity to be the hands and feet of Jesus in different ways. More like how the early church became “the church.”
We’re doing it right here—even though the weather outside is frightful we were ready to be outside this morning---bringing our celebration of Holy Eucharist—our weekly gathering to praise God and share God’s love with one another—- out into public view. The early church had to do this because people were very afraid of what was going on in these home churches, behind closed doors, so the early home churches flung open their doors and windows to let the whole world know that what they were doing was open and available to all. That’s what we are doing here—letting folks know we are not a secret club!
We have our blessing box and our Thrift Store where, like the early disciples Lydia, Phoebe and Dorcas, we make sure the hungry are fed and the naked are clothed. We don’t preach to those who use the Blessing Box, we welcome them. We don’t ridicule the Thrift Store customers for being poor, we welcome them, and when they don’t have enough money to purchase something, we give them a gift certificate or one of us throws in the extra money because it isn’t about making money, it’s about serving others.
We did it when a group of us attended the Gay Pride kick-off at Frist Presbyterian Church on June 1. Designed for the youth of Batavia, we engaged in conversation with young people who, by their own report, feel that the Church and God hate them. By eating ice cream with them we showed them we and God love them.
We are engaged with the Balanovych family, selling Halayna’s pierogis for her and raising money through bake sales to aid relief efforts for the Ukrainian people displaced and terrified by the invasion of Russia in their sovereign land.
On Juneteenth Several of you stood by the grave of Addy, who may have been the enslaved servant of a former rector of this very parish, making public amends for the horrors of slavery.
    All of this work is discipleship work, it’s being the hands and feet of Jesus in the world. It is not easy work, it can uncomfortable, painful and scary work. We may be reviled for it, we may anger one another by doing it, we may anger others. But we keep doing the work. Why? Because sharing the good news of Christ behind the closed doors of our building has never been the point and in the current climate in this day and age, it’s not engaging more people into the Way of God as given to us by Jesus. But doing the work of the prophets, being a disciple of Christ? That does. And it will. It is the life-bread of our faith.     So, in a few minutes, when I am honored to feed you with the bread of life, may you be strengthened to feed others in all that you do, wherever you are, however you can do it for as long as you can do it.
Because if we don’t do the work of being Jesus in this world, who will? Amen.
 
 

Trinity Sunday 2023nYr A

 Who is God talking to?
Have you ever noticed that in this version of the Creation story, when it comes time for the creation of humanity, God says, “Let us create humankind in OUR image.” Our image? Who the heck is God talking to? After all, it was from God—the Creator of all Things— that all other things, all matter of all things, came into being.
So…Who is God talking to?
That right there is an excellent endorsement of the Holy and Undivided Trinity: One God. Who was God talking to? Godself…as depicted for us as The Trinity.
Biblical scholars will tell you that the authors of Genesis were, in this verse, including a series of minor gods that were “helpers” of the Big Kahuna, others say the reference is to pagan gods, referenced to give this God— The God— Our God—more credibility with the intended audience.
But since I’m no scholar, I feel free to consider the most obvious answer to just who God is talking to: The rest of the interconnected,always in existence, never separate parts of the Trinty—
the incarnated God, the part of God that will take on the form of a first century Palestinian man some millennia later;
and the Sustaining God—the part of God that, as the Holy Spirit, enflames and inspires us, igniting brighter and brighter within and among community.
    I love it that when this incredible, description-defying source of all Love and Light created the final piece of creation—humanity— our God looked at how God’s very self is manifested—Creator, Son and Holy Spirit all swirling about in constant motion, always one and yet also with individual chracteristics and personalities—- and said, “I want this for them, I want me/us in them, and so I will make them in our/“my” image.
But still, image?
What is the image of the Three in One God at the time of Cretion?  I mean, God sure wasn’t taking selfies.
How can we be created in the image of one who has never been seen?
But maybe…maybe the God of Genesis isn’t speaking of skin and bones…maybe God is speaking of our souls. If our souls are made in the image of God: Father, Son and Holy Spirit—Creator, Redeemer and Sustainer the Holy and Undivided Trinity: One God— then our souls are of God. Our souls are God.
Our souls are God.
Let that simmer for a bit.
    Perhaps, as I’ve preached on previous Trinity Sundays, our souls, our very beings are at their best, at their pinnacle when we, like the Godhead in whose image we are created, are in relationship with one another, when we connect with each other in good times and in bad, when we don’t move ahead without making sure we are bringing others along with us. When we don’t live in silos built of our fear and jealousy but live in the expansive Love that is the Trinity: three beings working in collaboration with each other, neither member trying to dominate but all trying to collaborate for when we live in communion we’re existing in and of God’s image.
Without a true and honest connection with one another, a connection that doesn’t exist on “if you get somethng, then I lose something,” how can we live into the image God creeated us to live into?  
Who is God talking to who? God in three persons, Blessed Trinity is talking to you and to me.
Always and forever.
Amen.
 

Wednesday, May 31, 2023

Easter 4 a- Day of Pentecost 2023

 Pentecost Sunday


    Once upon a time there was a child who woke after a nightmare.  She was convinced there were all kinds of monsters lurking in her room.  She ran to her parents’ bedroom and after her mother had calmed her down, she took the child back to her own room and said, “You don’t need to be afraid, you aren’t alone here.  God is right here with you in your room.”  The little girl said, “I know that God is here, but I need someone in my room that has some skin on!”
    For the first few months of every church year we journey with Jesus, God in the flesh.  Thanks to the incarnation, we spend time with a God with skin on.  We remember his birth, his baptism, his teaching, his death, his resurrection and his ascension.  It’s a story we’ve celebrated over and over again, it’s a story we will continue to celebrate.
Last week we heard of Jesus’ final leaving.  For 33 years Jesus was here on earth; healing, teaching, reconciling.  But now he’s gone, ascended into heaven.  The time when God was physically present, physically touchable, physically knowable is over.  And here we are, left behind, totally bereft.  And our consolation?  Our comforter?  It’s a violent, mighty wind.  A wind that leaves tongues of fire on the apostles’ heads, a wind that causes a cacophony of languages to be spoken.  Where oh where is our God in the Flesh?  A God we can see and hear and touch and smell.  A God who is with us at work, in difficult meetings, and in scary illnesses and accidents.  We need a God who is with us when we’re alone, hungry, cold, or falsely accused.  We need a God who will share our laughter, dry our tears; a God who will challenge, poke and prod us; and most of all a God who makes us believe we are loved and lovable.
      What kind of God would be here for 33 years and then just take off on us, leaving nothing tangible behind? What kind of God would enter human history and then just disappear into the ether?
There's a Pentecost happening everyday in the world.  All day long, every day of our lives, we have the chance and the choice to breathe in the wind and the flames of the Holy Spirit, to put some skin on God, to put some God in our skin.  God uses us as we are, all our flaws, all our faults, all our passions and all our gifts.  I mean, just look at the apostles:  one was impatient, one was cranky, one was uncertain, one was unfocused, one was self-centered, one was thoughtless, and on  and on.
 Pentecost isn't about being perfect, it isn't even about being good enough. It's about hearing what sounds foreign to us and making sense of it, about hearing what strangers have to say and understanding what they want and need. And by the way, when I say strangers I don't necessarily mean people we don't know, people we have never met.  We can be here week after week, at work week after week, and sadly enough, at home day after day and still not really know each other,  we can still seem as if we come from different countries and speak different languages.  The gift of the Holy Spirit dwelling in us is that we can hear and understand what each other is saying. By the gift of the Holy Spirit we can be Christ to one another.
Through  the Holy Spirit God takes on flesh again.  When we receive the Holy Spirit, when we accept the Holy Spirit, when we claim the Holy Spirit,  God awakens in us the gifts that God needs  so that God can continue to be  present in the world.
From Advent until now we've been watching and listening to Jesus.  He’s been teaching us how to bring God's kingdom to reign here on earth.  He has been modeling for us how to be God with “skin on” for one another.  And now it's up to us.
We are the the church, we are the body of Christ. St. James [ St Lukes] and the whole Genesee Region is a spirit filled place, we are a spirit filled people.  Today we celebrate. Tomorrow we get busy being God with skin on for the world.  What is the spirit calling you to do?   Pray, discern, explore your passion, talk to me or to one of the deacons, or to a vestry member, a warden, a treasurer, a trusted friend—-what could they envision you doing? And then, do it.  Claim your gift from the Holy Spirit and Be God with Skin on.
Amen.
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Easter 7 a

Today’s reading from John’s Gospel is the end of what’s known as Jesus’ Farewell Discourse, a long series of statements Jesus makes to his disciples on the night before his crucifixion. We’ve read from this discourse for these last several weeks of Easter.
It’s a bit confusing and disconcerting---here we are, shouting Alleluia, rejoicing in the wonder of the empty tomb for these Great 50 Days only to have our Gospel readings take us back to that sorrowful night during the first Holy Week.
And we’re reading these selections at the tail end of the Easter season, during one of the oddest ten day stretches in the entire church year.
    This past Thursday was the Ascension of the Lord…(we heard that story in our first reading) when Jesus says good-bye to his disciples and tells them to stay put and wait, help is on the way.
So the disciples do as they are told (for once) and stay put, looking somewhat slack jawed up to the heavens as Jesus ascends, waiting for something more to happen. And so here we are---no longer reveling in the empty tomb and also not yet rejoicing in the gift of the Holy Spirit. We, like the disciples before us, stand a bit slack jawed as we linger betwixt and between endings, and beginnings, “hurry up and wait,” and not quite yet.
Where are we and what in the world are we supposed to do?
Although our Gospel reading is taken from the night before Jesus’ crucifixion it’s all about what will come---the resurrection, the ascension, the coming of the Holy Spirit and the steady walk toward the coming of God’s reign in this world, on that day when, as Jesus says, we’ll all be one.
    So today we’re looking behind; remembering the pain and terror, the sadness and grief of Holy Week, and we’re looking ahead to what will be— to the promise of eternal life where sorrow and pain are no more, neither sighing but life everlasting.
And in the midst of this looking ahead and looking behind, of thinking about what was and what will be, Jesus gathers his disciples—the ones who knew him in the flesh and us, who know him in the Spirit—and tells us that we will receive power when the Holy Spirit has come upon us; and we will be his witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.
Jesus does not leave us orphaned or comfortless, he leaves us with the Holy Spirit, the gift of whom we celebrate next Sunday, and through the glorious Spirit we are to go and do, to the ends of the earth and until the end of time as we know it.
Folks, the world is always changing. Jesus spent his three years of active ministry trying to get this across to his original followers and continues to try and get it through to us. We find comfort in the familair and in the what was, but then is not the work we’ve been called to. Now and yet to come is our work…and  the now and yet to come is uncharted and unfamiliar and, therefore, daunting and scary. But we have the gift of the Godhead: our Creator Father, our Redeemer, Jesus and our Sustainer, the Holy Spirit who when we keep them upper most in our minds and ever present before us, will lead us where we need to go.
    I urge us, as we face the uncertainties of today and tomorrow to appreciate yesterday, but to stay focused on tomorrow because it is only by moving forward that we are able to follow the arc of time which ALWAYS leads us to where God needs us to be.
    On the night before he died, our Lord prayed for his friends, he prayed for the world and he prayed for us. Today as our focus moves from the empty tomb to being the church in the world, let us pray for him, let us pray with him and let us bravely face what tomorrow will bring, in His Holy Name.   Amen and Alleluia.
 

*********************

“Love must be the motivation of all that we do.” Easter 6a

 

Today's Gospel takes us back in time. For the past few weeks our gospels have been resurrection appearances, but this week we go back to chapter 14, the first of four chapters in John’s gospel commonly called The Farewell Discourse. Remember, John’s gospel is different than the other three. This Gospel has less stories about Jesus’s actions as he traveled about and more stories which reflect what John considers the most important point: the intimate love between God and Jesus. An intimate love which— as John points out a lot—is granted to us by virtue of our baptism. We, through Jesus, have that same intimacy with God available to us.

Now let me be clear, God longs to have that intimacy with us, the problem (as always) lies on our end and our resistance to allow that intimacy in.

So, just what is this intimate Love? Jesus explains it in the first sentence of today’s gospel:

”If you love me, you will keep my commandments.’” And what are Jesus’s commandments? As The Message translation reads  (from Matthew’s gospel):

“‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.”

         So let’s review—-Jesus is saying goodbye to his disciples. They’re completely confused because they have no idea what will happen when they arrive in Jerusalem, but Jesus knows it’s time to start saying goodbye and he reminds the disciples then and us, now: Love God with all that you have and then love your neighbor; if you do that, everything else will follow. And, when you do that I will remain in your heart forever, through the gift of the Holy Spirit, whom I’ll give you soon.

         It’s clear: Love is what makes God come alive in the here and the now. Love must be the motivation in all that we do.

Do we have a big decision to make? Do we need to make a change in our life that’s frightening? If we make that change from a stance of love, God will lead us where we need to go. BUT if we make that decision from a position of anything other than love (usually fear) God is not in the lead, and we will falter.

This is what Jesus is trying to get across to his followers—-it may be scary to think about not having me, BUT if you begin and end all your actions in Love, it will be ok, you will be ok, all manner of things will be ok.

         Today is the 1 year anniversary of the Tops Massacre in Buffalo, when a fearful and hate-filled young man decided to drive several hours to murder as many black people as possible. If not for the heroic actions of Aaron Salter, the store security guard, many more people would have been killed. The murderer acted from a stance of fear—fear of people who don't look like him—-and the security guard, Aaron Salter, acted from a place of love for his neighbors. From one perspective it could be said that Aaron lost  because he died. But from the perspective of Jesus, Aaron won, because he didn’t let fear overtake his love of God, his love of neighbor.

Love for God is risky, because when we love as God loves—-vibrantly and throroughly—-we may find ourselves in unfamilair and frightening territory when  faced with the changes and chances of life.

We can hide, we can dig in to the familiar, we can stay the course of what we know or we can love broadly and faithfully, taking step after step into the unknown, sure in the Love of God which surpasses undersatnding and stands firm against all fear.  And when we do that? When we love as Jesus commands us to? We can and we will change our world. Alleuia and Amen. 

 

 **********************


Easter 5a

Today's Gospel takes us back in time. For the past few weeks our gospels have been resurrection appearances, but this week we go back to chapter 14, the first of four chapters in John’s gospel commonly called The Farewell Discourse. Remember, John’s gospel is different than the other three. This Gospel has less stories about Jesus’s actions as he traveled about and more stories which reflect what John considers the most important point: the intimate love between God and Jesus. An intimate love which— as John points out a lot—is granted to us by virtue of our baptism. We, through Jesus, have that same intimacy with God available to us.
Now let me be clear, God longs to have that intimacy with us, the problem (as always) lies on our end and our resistance to allow that intimacy in.
So, just what is this intimate Love? Jesus explains it in the first sentence of today’s gospel:
”If you love me, you will keep my commandments.’” And what are Jesus’s commandments? As The Message translation reads  (from Matthew’s gospel):
“‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.”
    So let’s review—-Jesus is saying goodbye to his disciples. They’re completely confused because they have no idea what will happen when they arrive in Jerusalem, but Jesus knows it’s time to start saying goodbye and he reminds the disciples then and us, now: Love God with all that you have and then love your neighbor; if you do that, everything else will follow. And, when you do that I will remain in your heart forever, through the gift of the Holy Spirit, whom I’ll give you soon.
    It’s clear: Love is what makes God come alive in the here and the now. Love must be the motivation in all that we do.
Do we have a big decision to make? Do we need to make a change in our life that’s frightening? If we make that change from a stance of love, God will lead us where we need to go. BUT if we make that decision from a position of anything other than love (usually fear) God is not in the lead, and we will falter.
This is what Jesus is trying to get across to his followers—-it may be scary to think about not having me, BUT if you begin and end all your actions in Love, it will be ok, you will be ok, all manner of things will be ok.
    Today is the 1 year anniversary of the Tops Massacre in Buffalo, when a fearful and hate-filled young man decided to drive several hours to murder as many black people as possible. If not for the heroic actions of Aaron Salter, the store security guard, many more people would have been killed. The murderer acted from a stance of fear—fear of people who don't look like him—-and the security guard, Aaron Salter, acted from a place of love for his neighbors. From one perspective it could be said that Aaron lost  because he died. But from the perspective of Jesus, Aaron won, because he didn’t let fear overtake his love of God, his love of neighbor.
Love for God is risky, because when we love as God loves—-vibrantly and thoroughly—-we may find ourselves in unfamilair and frightening territory when  faced with the changes and chances of life.
We can hide, we can dig in to the familiar, we can stay the course of what we know or we can love broadly and faithfully, taking step after step into the unknown, sure in the Love of God which surpasses undersatnding and stands firm against all fear.  And when we do that? When we love as Jesus commands us to? We can and we will change the world…and God knows, it needs some changing,
 Alleluia and Amen. 

*********

Easter 4 a

 +OK, does anyone else get uncomfortable when they hear Jesus talk about there being only one gate?  Is Jesus really being this exclusionary— is there really only one way into the arms of God,  anyone who isn’t following Christ’s way, is out of luck?
      Now, while I agree that to me Jesus is the way and the truth and the life and that my salvation is gained through my belief and trust in Him, I don’t believe that the way we know Jesus, the way we access God, is the only way God is reached. I believe that God reaches out to people in a variety of ways that all lead to the same place: the one sheepfold of God, the one kingdom of God. As Jesus says elsewhere in John’s Gospel, “My father’s house has many dwelling places.” Many dwelling places that are all under the one “roof” of God.
Am I saying that you can get into heaven even if you don’t believe as we believe?
You bet. And I think Jesus says that too.
    First you need to know something about shepherds in the time of Jesus—as they pastured their flocks they’d cover lots of territory … (to avoid overgrazing) …so… when it’s time to stop for the night they have to create a sheepfold. Back in Jesus’ day that was usually a cave. The shepherd would gather all the sheep and then stretch out over the opening to keep the sheep in and the thieves, bandits and wolves out. So, quite literally, the shepherd is the Gate. But just who is the shepherd—-clearly to us he’s Jesus but to others he may be Muhammed, or Moses or some other figure we’ve never even heard of.
      I believe that the sheepfold of God is immense and that the gatekeepers of the sheepfold are as wide and varied, as unique and as numerous, as the stars in the sky.
And I think it’s why Jesus mentions the sheep knowing their own shepherd’s voice-- it suggests that more than one flock was in each sheep-fold-and that each sheep needed to hear their shepherds voice only. Because otherwise that sheepfold would be a chaotic mess.
It’s right there in verses 3- 5:
The gatekeeper---the shepherd—opens the gate, calls His or her sheep and they Hear their shepherd’s voice. They recognize their shepherd and respond to their shepherd. To me its clear—-there isn’t one Shepherd for everyone, there is one voice that speaks to us and the voice I hear may not be the voice my neighbor hears, but all the voices within the fold bring people to salvation. The voice we hear, the one that resonates with us is our Shepherd, Jesus Christ.
    It’s the same message we’ve heard throughout Easter. Mary Magdalene hears Jesus’ voice and realizes that it isn’t the gardener at all, it is her Shepherd. Thomas denies that Jesus is raised until such time as he hears Jesus’ voice, looks into his eyes touches his wounds and realizes that Jesus, his shepherd, is alive. It’s what we heard last week in the Emmaus story---the disciples’ hearts burned as they heard the stranger’s voice and then, in the breaking of the bread, they realize, they recognize that this is no stranger at all, but their friend, their teacher, their shepherd, their Lord, their God!
    Jesus, as experienced through our sacred scripture,  worship, and traditions is our shepherd, we hear his voice and we follow him!
But this doesn’t mean that other sheep don’t hear another voice that they recognize and follow.
They do. Jesus tells us they do. He says: They will not follow a stranger, because they don’t know the voice of the stranger. Right here, smack dab in the middle of the cozy little story about sheep and their shepherd, Jesus tells us that there are many ways to know God, to worship God, to love God.
The issue isn’t how we do it, the issue is that we do it.
The issue isn’t the name of our shepherd, the issue is that everyone, everywhere, always, has a Shepherd whose voice they recognize and follow, a shepherd who will always protect them from the thieves and bandits of their lives.
And for that we say: Alleluia and Amen.