Thursday, November 29, 2018

Funeral Homily for Richard Cekalske 11.28.18

+St Paul says: So, we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day.
It was tough to witness Richard’s failing health these past few years. He was someone who’s outer nature was always moving, always heading toward the next adventure, not being able to do that, had to have been difficult.
Whether it was dancing---oh how he and Lorraine loved their dancing! ---or camping, boating, skiing, riding his motorcycle, Richard squeezed all that he could out of every moment.
He had that twinkle in his eye that suggested a mischievous side, a plan of action, a new adventure to embark upon, Richard was ready.
There may have been times when Richard began to lose heart, but it didn’t last. Why? Because Richard was always renewing---when sick Lorraine couldn’t keep him in bed because he wanted to check on his properties or tinker with his van or make one more trip to the casino---Richard always had places to go and people to see. As a matter of fact, just a few weeks before he died, as Lorraine was heading to work, he called out, “I want to come and help you, I want to volunteer.” His body was failing him, but his spirit was strong—he did not lose heart.
Richard made friends wherever he went---there is the story of the epic bus trip to Tennessee with the dance group. It began with Richard sharing his beloved strawberry pies with everyone and was topped off by, after he missed the tour bus departure to Pigeon Forge, Richard hitch-hiking to Pigeon Forge where, after he and the driver shared a great breakfast and became fast friends,  he miraculously found the group and joined the tour as if nothing at all had gone array!
That was Richard, from his BOLO tie, boots, various and sundry reading glasses strung around his neck ,to that twinkle in his eye, Richard loved meeting people, trying new things, having a good time. Richard loved.  And it showed.
Now if there is one thing, I can’t stand is a funeral homily that makes the deceased sound flawless. Richard had flaws. We all have flaws. But it was really difficult to stay mad at Richard. Because he was too funny, too quick with a laugh, too fast to lend a helping hand to stay mad.
As we hear in our readings today, anyone who hears Jesus’ word and believes in the One who sent him has eternal life, and does not come under judgement, but passes seamlessly from death to life.
Richard wasn’t a church goer, he wasn’t a man who spoke about his faith but let me tell you, he was a man who lived it.
You had to pay attention to see it, but it was there—once a panhandler asked Richard for money, and without missing a beat, Richard told the man he was working this side of the street, so the man needed to get off his turf. Richard then laughed that laugh of his and helped the man out. Richard normalized the situation, engaged the man in conversation and then offered him a helping hand. The last time I checked, that behavior fell under the category of respecting the dignity of every human being. Of loving your neighbor as yourself. As doing what it is Jesus would do.
    Once, about 6 years ago there was a priest and a deacon who always enjoyed seeing Richard. When Diocesan Convention was scheduled for Niagara Falls that year, Richard made a date with this couple to take them to the casino because he was fairly appalled that neither of them had ever been in one. Sure enough, Lorraine, Pete, Richard and I snuck out of convention and much to the chagrin of the Bishop, went across the street to play the slots. Richard took us under his wing showing us the ropes. It’s one of my fondest memories---not because I finally set foot in a casino, not because Pete actually won some money, no it’s one of my fondest memories because of Richard (and Lorraine’s) kindness and their delight in sharing with us something that brought them great joy.
My friends, that’s love. Sharing joy with others, bringing joy to others, wanting joy for others. That’s love.
I didn’t spend a lot of time with Richard, but whenever I did, I felt better for having done it, because when I spent time with him, I felt alive, I felt enthusiastic, I felt love.
I consider it one of the great honors of my priesthood that on the morning of his death I was able to offer him the prayers and the anointing of the church, sending him on his way to the fullness of life eternal.
I don’t know if you’ve ever seen the drawing of Jesus laughing. I have it on my fridge at home…Jesus has his head thrown back and he’s laughing a deep belly laugh, face full of delight. I have no doubt that when Richard took his final breaths early in the morning on October 15th, both he and Jesus threw their heads  back, laughing as they reminisced about an earthly life well-lived, now finished.
After the slight momentary affliction of illness and death, Richard entered the immeasurable, never ending, always glimmering glory of God, accompanied by all the saints in light.
Rest in peace Richard. Rest in Light, Rest in Laughter, Rest in love.
You’ve earned it.
Amen.

Sunday, November 25, 2018

A King Unlike Any Other. Christ the King Sunday, 2018 St. Philip's , Buffalo

+Have you caught “Hamilton Fever” yet? All of this Hamilton hoopla reminded me of a wonderful theater experience I had many years ago when I saw the Lion King on Broadway. I was moved beyond belief when those incredible puppets walked down the aisle to open the show. But I was most taken by the Boy Who Would Be King, Simba. And it is his song,  “I Just Can’t Wait to be King,” that sets the stage for this our Celebration of Christ the King Sunday, the last Sunday of the church year and a foreshadowing of the events of Holy Week.
Some of you may remember Simba singing “I Just Can’t Wait to Be King”---He’s just been told by his dad, Mufassa, that one day Simba, would be King. Thrilled by the news, Simba bounds about and runs smack dab into his scheming, evil Uncle, Scar.
[Simba:] I'm gonna be a mighty king! So enemies beware!
[Scar:] Well, I've never seen a king of beasts with quite so little hair
Scar is a bit incredulous as he looks at this little boy, working on his roar, waiting for his kingdom to come. Scar just can’t imagine him as King.
But Simba? Simba sure can:
“No one saying be there
No one saying stop that
No one saying see here
Free to run around all day
Free to do it all my way!
Oh, I just can't wait to be king!”
For lil’ Simba being King means not getting pushed around and finally being able to do whatever he wants.
       While, “I Just Can’t Wait to be King” is a conversation between a King wanna be and his doubtful Uncle, today’s Gospel reading is a conversation between a reluctant King and an even more reluctant, and confused and exasperated Governor—Pontius Pilate.
Today’s Gospel happens on the very first Good Friday. Jesus has spent the night in prison and Pilate is torn. He knows this Jesus is a bit odd, but still no real threat to the empire. On the other hand Jesus has stirred up a lot of passion in folks. And since the governor’s job was to keep the Empire’s massive machine of power running smoothly, offshoot movements were to be squelched…it seemed this Jesus movement was brewing into a rebellion so it needed Pilate’s attention.
Now Pilate was a man with some integrity-- he wasn’t going to sentence Jesus to death without good reason---so what we hear today is Pilate trying to find “cause.” If one were to claim they were King that would be “cause,” because there was only one King: the Emperor.
But, what makes a King (or a Queen, or an Emperor, or a Pharaoh) after all?
To hear Simba tell it, a King is The Boss. If you look it up, besides being the male monarch of an independent state, King is defined as a person or thing considered to be the best, the most important. In other words, Being King is pretty darn good….if your goal is to be the best, the big cheese, the most powerful. At the heart of this type of King is power and the problem is that most people who long for power, who will do anything to gain power are, at their core, afraid. Afraid of not having power. They don’t want others to have power because they are afraid they’ll be left out. They are less collaborative and more authoritarian. Their leadership style is one of intimidation rather than one of encouragement. Often those who hold a lot of power—kings and their ilk---spend a whole lot of time protecting their “right” to that power.
That said, anyone calling Jesus King is a big problem.  Pilate, knows that if Tiberius, the emperor, found out there was a King “wanna be” down in Jerusalem, he would FLIP OUT.
Pilate had to nip this in the bud.
But there’s a problem. This Jesus won’t say he’s King. He won’t say he wants to dethrone the emperor. You can’t even say Jesus was a reluctant King. Jesus was, simply put, a totally different kind of King.
        And therein lies the heart of this Christ the King Sunday. Christ is a totally different kind of King.
The rule of this God in the flesh is something unlike anything else we’ve ever known. If we forget that, if we look at Christ the King through the lens of this world---then we’ve missed the boat. Understanding just what Christ as King means is, in a way, our final exam of the church year.
    The reign of Christ as King is all about power. But not the power of Emperors, or Pharaoh or Queens, or Presidents or Prime Ministers.
The Reign of Christ as King is the power given to the downtrodden, the rejected, the sidelined and the outcast.
The Reign of Christ as King  is the power we hold in our hearts when we proclaim that we will respect the dignity of every creature of God, no exceptions.
The Reign of Christ as King is all about giving power to the disenfranchised. The Reign of Christ as King is about distributing power equitably and fairly.
The reign of Christ as King is about a world where everyone, even poor little Mary’s boy from Galilee, can take the Power of this world and turn it on its ear.
Simba couldn’t wait to be King. And neither can Christ. The difference though is that Simba became king in the old fashioned way, after the death of his father.
The only way Christ can take that throne, the only way Christ can be King of Kings and Lord of Lords is when all of us, each and everyone of us, gives up our focus on the power of this world and turn ourselves over to the power of the next.
It's not easy. It’s not comfortable. But, and hear this clearly, our very lives—the lives of this whole entire world---depends on us turning away from the darkness of this world and turn toward the light and the love of Christ’s world.
Christ can’t wait to be King be he needs us to get there.
Amen.

Sunday, November 18, 2018

Finding Abundance in Scarcity, Joy in Despair and Light in Darkness: A Personal Sermon of Grief and Thanksgiving. November 18, 2018 (Thanksgiving Propers) St John’s Grace

+I have to be frank with you, writing a sermon based on the Thanksgiving Day propers was a challenge for me this year. It hasn’t been a terrific year. As a matter of fact it’s been the most painful, heart-wrenching and terrifying year of my life. I suppose I should be thankful that I have survived—that I am upright and functioning---but the effort it has taken to just get up and get out each and every day? Well, it required and requires strength I never knew I could muster.
But a sermon is not about the preacher. Or at least it shouldn’t be about the preacher.
But when I looked at the readings for today—the propers for Thanksgiving ---and tried to write a sermon that was only about abundance and gratitude and joy, I got nothing.
And then I realized that maybe, just maybe, what I’ve experienced and what I’ve learned is exactly what I need to say.
And what I’ve learned is this: throughout all that I have been through these past months, the intense grief associated with the death of my wife Pete, throughout all of it, God has been with me every step of the way.
When my eyes opened in the morning and the heart-breaking, gut-wrenching grief flooded my consciousness and all I could do was sob until I was all sobbed out, God was there.
When I was faced with decisions I needed to make, decisions that had two options: lousy and worse, God was there.
When I walked into the darkness of grief, the seeming hopelessness of grief, when I raged with anger toward everyone, everywhere, including and especially God.
God was there.
God wasn’t just there, God was in it, right smack dab in it, with me. Crying with me, raging with me, longing with me, God was there.
And God is with you, too.
So although (perhaps) a Thanksgiving sermon should be about gratitude for all the good, abundant things in our lives, I can’t ignore the fact that sitting in these pews this morning, walking those streets outside the doors this morning, sitting around Thanksgiving Dinner Tables this Thursday are people experiencing intense grief and loss and fear and doubt and anger and sadness. How does one preach an attitude of gratitude to those people…to people like me, people like some of you?
How do we provide a word of hope to this increasingly dark and lonely world? How do we live in abundance when dignity and respect and joy seem to be in such short supply?
Because we do. Because we must. Because we have and because we will.
Why? Because we are Christians and Christians are people who find life in death, who find wholeness in brokenness, who find peace in terror.
And we always have.
From the horrors of living through the exile comes the words of Joel:
“Do Not Fear, O Soil, Be Glad and rejoice,” says Joel to a land that had been ravaged by drought and pestilence. Why should that soil rejoice? Because the fields will again be green, the trees will again bear fruit, the threshing floors will again be full of grain.
Because somehow out of loss and change, out of sorrow and bitterness, comes a new life. Not a resuscitated life that moves us along the same path we’ve always been on, but a resurrected life, a brand new life, a different life, a life that may not take us where we expected or planned to go, but a life that will indeed take us to exactly where it is we need to go.
Why? Because as we read in Timothy: God our Savior desires everyone to be saved and to come to the knowledge of the truth.
And just what is that truth?
That God is with us. Always and in everything.
Even the darkness. Even the sorrow. Even the intractable grief, even in the worry, and the anger.
God is with us.
God was with the Israelites in exile as they sowed their lives with tears and God was with them when they reaped their new life with songs of joy.
       My friends, I don’t know what you have an abundance of this year---my prayer is that you have an abundance of joy and gratitude for the great and good fortune you have experienced. May you praise God for all of those good things and may you give out of your abundance to those who need a helping hand.
I also don’t know who among you may be feeling more scarcity than abundance, more fear than joy, more despair than hope, more bitterness than thanksgiving. But I do know what that feels like, I do know what it is to walk that walk and for you-- for all of us--- I have this message:
God is with you. God has been with you, God will be with you. For God does not only reside in the hearts of the joyful, but also, and maybe even more especially, in the hearts of the not so joyful.
God resides there with you so that when your sowing with tears ends, God can lead you in the reaping with songs of great joy.
      A Preacher is not to preach about herself, but sometimes, sometimes, that’s all you can do.
Thank you for indulging me and may you too find abundance in scarcity, joy in sorrow and light amid the darkness. As you go out of this place into your own lives with your own challenges and victories, with your own joy and sorrow remember this:  our loving, life-giving, liberating and abundant God loves us more than we can ever ask or imagine. And for that we say Alleluia and Amen.