Our gospel today is remarkably annoying. As Pete just read to us, Jesus explained #everything# in private to his disciples. But that jerk who wrote our gospel decided to give us only the public parts. Given how much trouble the disciples tended to have understanding Jesus even after the super-secret private tutelage, what chance do we have to figure out what He was talking about? But let’s take a wild stab at it anyway and see what we can come up with.
On its surface, what does a story about someone mindlessly scattering seed, or a story about how big a plant a mustard seed grows into, have to do with the kingdom of God? Jesus recognized that sometimes it takes a bit of misdirection to get our minds around a difficult truth. 50 years ago, CS Lewis said that what we needed as Christians are new metaphors. We need new ways to get at the truth to pull us out of our complacency.
Surely, when Jesus began to talk about the kingdom of God, he could have given a dense theological treatise on the topic. But what good would that have done? Remember the disciples? The passage tells us Jesus explained his parables to them, yet the disciples of the gospels are at best a mixed bag. The first parable intentionally undermines the whole idea that we will be ok if we just have everything explained to us. The person sowing the seed doesn’t know how it grows. Knowledge is neither the prerequisite nor the solution to living in the kingdom of God.
Let’s use Mother Cathy as an example, for a moment. If Mother Cathy so chose, she could quiz everybody at the altar rail before administering communion. Oh you want to receive the bread, do you? Well explain first what it means when the Nicene Creed says that Jesus is light from light, true God from true God. You think that you get the wine just because you got the bread question right? Not so fast! How does the council of Chalcedon inform our liturgical practice today? She could administer the theological version of the old racist literacy tests that were designed to keep the undesirables from voting.
And that is what the insistence on purity of knowledge would do. It would separate us into an elite who knows, truly understands, the theological truths of the world. And then there would be the peons, the underclass, who know nothing. The medieval Roman church fell into this trap, in separating the clergy from the laity and fencing off the Eucharist from the common folk.
Jesus tells a parable like this to speak to people like me. I have always prided myself on being smart, on knowing lots of things. And there is nothing intrinsically wrong with knowing things, whether in the context of school or work or even church. But Jesus tells us that:
The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, #he does not know how#. The earth produces #of itself#, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come."
God brings about the kingdom, #despite# our lack of understanding. Our limited minds are not this end all impediment to the growth of the Kingdom. And sometimes, we need odd parables to be thrown at us in order to break us out of our normal mindsets, to make sure that we can walk #by faith# into areas that we don't completely understand.
To make this point a slightly different way, I want us to think about St. Barnabas the Apostle. His feast day just passed on June 11th. Barnabas, whose name literally means son of encouragement, has two things for which he is famous in the Bible. Barnabas is chosen by the church in Jerusalem to bring additional preaching help north to Antioch. When he gets asked, he casts about for a companion and finds this random fellow named Paul, who due to his unsavory past no one would talk to. Paul gets his missionary start because Barnabas trusted the work that God had done, even if he was unable to understand every jot and tittle of it in a propositional sense. So first off Barnabas is known for giving St. Paul his start because of the faith he had that God had changed Paul.
After Barnabas and Paul go wandering about on some missionary journeys, they are joined by a young man named Mark, whose name should be familiar given the source of our gospel today. Mark had trouble on the journeys, though, and he skipped out along the way. After the first big journey around the eastern Mediterranean was completed, Paul and Barnabas got ready for journey #2. Barnabas thought they should bring Mark along, but Paul would have none of it. Paul knew, and he had clear evidence, that Mark was not good enough to go on a missionary journey. So they split, Paul wandering off to Greece, and Barnabas wandering off with Mark in a different direction. Second, then, Barnabas is known for giving St. Mark a second chance because he had faith that God was continuing to work through someone who had previously failed.
Barnabas, it seems to me, felt the truth of our gospel deep down in his bones. He knew that God was able to produce fruit from week and feeble human soil. He knew that one failure was not enough to write a person off. He knew that at the right time God would enable a bountiful harvest, a harvest of justice, righteousness, and maybe in the end, knowledge as he walked by faith in spreading God's kingdom.
Thursday, June 18, 2015
Crazy Jesus. Sermon by Deacon Pete preached on June 7, 2015 Proper 5
Just how crazy was Jesus? Using the book of Mark as a resource, let’s do a little forensic psychology. Mark begins with the baptism of Jesus. Jesus doesn’t head to the temple to solicit the blessing of religious leaders before beginning His ministry. He heads to the muddy old river Jordan and into the clutches of a wild man. Jesus doesn’t look for the approval of the folks who are in charge before beginning, He goes out to encounter John and the Holy Spirit, and He hears a voice from heaven saying “You are my Son, whom I love, with you I am well pleased”. How crazy is that?
After hearing the voice Jesus immediately is sent by the Spirit out into the desert to be tempted by the devil. Jesus meets evil and darkness head on with no weapons other than His faith in God and His faith in His ministry. How crazy is that?
Jesus heads to Galilee preaching that the kingdom of God has come near and it is time to repent and believe the good news. He heads to the sea and recruits 4 fisherman with whom to journey along the path He believes God has set before Him. At Capernaum Jesus teaches in the synagogue, amazing the people with His authority and drives out an impure spirit from one of His listeners. The people are amazed and word of Him begins to spread. At the home of Simon and Andrew the whole town gathers and Jesus healed many of their diseases and drove out many demons. How crazy is that?
A few days later Jesus is in a house packed to the gills with folks who want to hear His message. It is so crowded that a group of men open a hole in the roof of the house to lower their paralyzed friend inside for Jesus to heal. Jesus says, “Your sins are forgiven”, knowing that this will mightily anger some teachers of the law who are listening in, knowing that this will spark confrontation. How crazy is that?
Next Jesus heads to the lake and calls Levi the tax collector to join Him. A tax collector, a traitor to the Jews, a collaborator of Rome’s, someone hated and feared by the Jewish people. Jesus eats dinner at Levi’s with other tax collectors and sinners. When questioned why, His response was that He comes not for the healthy but for the sick, not for the righteous but for sinners. How crazy is that?
The list of suspect behaviors goes on…Jesus doesn’t make a big deal out of fasting, a major and important piece of the Jewish religion. He allows His disciples to pick grain on the Sabbath, He heals a man with a shriveled hand on the Sabbath, impure spirits fall down before Him saying, “You are the Son of God”. How crazy is all of that?
So, it is no wonder that by today’s Gospel Jesus’ family is all fired up and ready to take control of Him, saying, “He’s out of his mind.” Jesus is their brother, Mary and Joseph’s son, raised with all of the teachings and practices of mainstream Judaism. Who is He to be preaching and teaching in synagogues instead of following in Joseph’s footsteps? Why isn’t He getting married and raising a family? He must be crazy to have gathered up this rag tag band of followers, He must be out of his mind to think He is curing the sick and banishing demons. He must be a bubble off level to be so intentionally infuriating the secular and religious leaders of the day. He must be nuts to think that He is doing the will of God, showing us who God is and showing us what God would have us do.
There you have it, our forensic analysis is complete. According to the norms of His times, according to His family, and according to the events recorded in Mark, our diagnosis is clear…Jesus is crazy!
And that’s a bit of a problem for us. Jesus, our savior, our role model, and our icon of how to be in right relationship with God is out of his mind. We spend a large portion of our days holding it all together, doing our best to fit in, to do good works, to pay our bills, to behave as decent members of society and after all of this, Jesus is modeling crazy behavior. Are we wrong? Does He expect us to be nuts too?
If that’s true, if we’re supposed to be a little crazy, how are we doing? Let’s take a look; let’s do a forensic analysis of ourselves. We are crazy enough to be running two food pantries, one for people, and one for pets. In these pantries we warmly welcome people of all sorts and conditions with no judgment, no hostile messages that they should be doing better. We are crazy enough to open our building for community gatherings with no proselytizing on our part. We are crazy enough to think that our time and presence at School 54 will make a difference, that building this relationship is one way to address the issues of poverty and illiteracy that haunt our neighbors. Ascension is crazy enough to let go of 16 Linwood, trusting that God is not in the building but in the community of believers. Good Shepherd is crazy enough to welcome Ascension into 96 Jewett, believing that hospitality is a virtue. Thanks to our own Kristen Grandinetti’s work and advocacy the city of Niagara Falls raised the rainbow flag for the first time in the city’s history and this was announced on the floor of the U.S. House of Representatives, that’s pretty crazy. Today many of us will don the t-shirts made by Liz Marshall, quoting a sermon of Mother Cathy’s, and march in the Pride parade, representing the total inclusion that marked Jesus’ ministry on earth, that’s pretty crazy.
So, all in all we’re not doing a bad job of being ‘out of our minds for Jesus’. But, there is always more…As we enter the summer months, hopefully planning some time for rest, relaxation and reflection, our homework is this….Are we crazy enough? What else could we be doing that will cause people to say, “Why are they behaving that way? Who do they think they are? Are they nuts?”. AMEN.
After hearing the voice Jesus immediately is sent by the Spirit out into the desert to be tempted by the devil. Jesus meets evil and darkness head on with no weapons other than His faith in God and His faith in His ministry. How crazy is that?
Jesus heads to Galilee preaching that the kingdom of God has come near and it is time to repent and believe the good news. He heads to the sea and recruits 4 fisherman with whom to journey along the path He believes God has set before Him. At Capernaum Jesus teaches in the synagogue, amazing the people with His authority and drives out an impure spirit from one of His listeners. The people are amazed and word of Him begins to spread. At the home of Simon and Andrew the whole town gathers and Jesus healed many of their diseases and drove out many demons. How crazy is that?
A few days later Jesus is in a house packed to the gills with folks who want to hear His message. It is so crowded that a group of men open a hole in the roof of the house to lower their paralyzed friend inside for Jesus to heal. Jesus says, “Your sins are forgiven”, knowing that this will mightily anger some teachers of the law who are listening in, knowing that this will spark confrontation. How crazy is that?
Next Jesus heads to the lake and calls Levi the tax collector to join Him. A tax collector, a traitor to the Jews, a collaborator of Rome’s, someone hated and feared by the Jewish people. Jesus eats dinner at Levi’s with other tax collectors and sinners. When questioned why, His response was that He comes not for the healthy but for the sick, not for the righteous but for sinners. How crazy is that?
The list of suspect behaviors goes on…Jesus doesn’t make a big deal out of fasting, a major and important piece of the Jewish religion. He allows His disciples to pick grain on the Sabbath, He heals a man with a shriveled hand on the Sabbath, impure spirits fall down before Him saying, “You are the Son of God”. How crazy is all of that?
So, it is no wonder that by today’s Gospel Jesus’ family is all fired up and ready to take control of Him, saying, “He’s out of his mind.” Jesus is their brother, Mary and Joseph’s son, raised with all of the teachings and practices of mainstream Judaism. Who is He to be preaching and teaching in synagogues instead of following in Joseph’s footsteps? Why isn’t He getting married and raising a family? He must be crazy to have gathered up this rag tag band of followers, He must be out of his mind to think He is curing the sick and banishing demons. He must be a bubble off level to be so intentionally infuriating the secular and religious leaders of the day. He must be nuts to think that He is doing the will of God, showing us who God is and showing us what God would have us do.
There you have it, our forensic analysis is complete. According to the norms of His times, according to His family, and according to the events recorded in Mark, our diagnosis is clear…Jesus is crazy!
And that’s a bit of a problem for us. Jesus, our savior, our role model, and our icon of how to be in right relationship with God is out of his mind. We spend a large portion of our days holding it all together, doing our best to fit in, to do good works, to pay our bills, to behave as decent members of society and after all of this, Jesus is modeling crazy behavior. Are we wrong? Does He expect us to be nuts too?
If that’s true, if we’re supposed to be a little crazy, how are we doing? Let’s take a look; let’s do a forensic analysis of ourselves. We are crazy enough to be running two food pantries, one for people, and one for pets. In these pantries we warmly welcome people of all sorts and conditions with no judgment, no hostile messages that they should be doing better. We are crazy enough to open our building for community gatherings with no proselytizing on our part. We are crazy enough to think that our time and presence at School 54 will make a difference, that building this relationship is one way to address the issues of poverty and illiteracy that haunt our neighbors. Ascension is crazy enough to let go of 16 Linwood, trusting that God is not in the building but in the community of believers. Good Shepherd is crazy enough to welcome Ascension into 96 Jewett, believing that hospitality is a virtue. Thanks to our own Kristen Grandinetti’s work and advocacy the city of Niagara Falls raised the rainbow flag for the first time in the city’s history and this was announced on the floor of the U.S. House of Representatives, that’s pretty crazy. Today many of us will don the t-shirts made by Liz Marshall, quoting a sermon of Mother Cathy’s, and march in the Pride parade, representing the total inclusion that marked Jesus’ ministry on earth, that’s pretty crazy.
So, all in all we’re not doing a bad job of being ‘out of our minds for Jesus’. But, there is always more…As we enter the summer months, hopefully planning some time for rest, relaxation and reflection, our homework is this….Are we crazy enough? What else could we be doing that will cause people to say, “Why are they behaving that way? Who do they think they are? Are they nuts?”. AMEN.
Monday, June 1, 2015
Sermon preached at Trinity Warsaw, May 31, 2015 (a re-work of a sermon from Trinity Sunday, 2012)
+In many Episcopal churches, including the two we serve in Buffalo, Good Shepherd and Ascension, we use the “lavabo,” the silver bowl over which a server pours water over the priest’s fingers. It is a “symbolic hand washing, reminiscent of the ritual handwashing done in the Jewish faith. When I wash my hands, , I utter a simple prayer: “Gracious God, cleanse me from all iniquity and make me worthy to enter Your mystery.” I use this prayer as a way to ready myself for what will happen at this altar because, truth be told, I have NO IDEA what happens at this altar. But not being able to explain it doesn’t mean it isn’t real. Not fully understanding doesn’t mean nothing is happening. It just means that some things can’t be explained as much as they must be experienced.
A major— “I am not sure I can explain it, but I know it is real, I know it means something to me, I just don’t understand it”:---concept in Christianity is the Trinity: The one in Three and Three in One.
We may well have some comprehension of it---we believe in One God who is present to us in three distinct, yet linked ways: God as Father/Mother/Creator, God the Son and God the Holy Spirit---but we can’t really understand it because to understand it means that we fully grasp it in all of it’s nuance.
Our comprehension of the Trinity requires a leap of faith, a leap into a mystery, and an acceptance that we won’t know what this really means until the last day. Until then, we’re grasping at straws whenever we try to come up with a hard and fast definition.
So in no way am I going to try and make the Holy and Undivided Trinity understandable to you--Understanding is a personal thing which comes to each of us in different ways and at different times. A process exemplified in Nicodemus, the main character in today’s Gospel. Nicodemus appears several times in John’s Gospel, and each time, he gains more understanding, more insight into just who this Jesus is and how this Jesus is God. It was, for Nicodemus, a process. Just like understanding God in three persons, blessed Trinity, is a process. It’s always changing, ever moving. It’s dynamic. Which, by the way, is a great way to describe
the interrelatedness between our Creator Father/Mother God our Redeeming Son God and our Sustaining Advocate Holy Spirit God---these three persons of the Trinity are in constant movement toward one another and towards us.
Now let’s get one thing clear, we have one God. Period. When we say, there are three persons in One God, what we mean is that there are three aspects, three distinct ways the Almighty is in relationship with us—the more authoritative, parental God who was and is the Creator of all things, the accessible fully human and fully divine God—the Son who felt all the same things we feel and was capable of all the same things as us and finally, the advocate, the Holy Spirit given to us on Pentecost; that unseen God who acts in and through other people in our lives and is that still small voice deep within us.
Three distinct characteristics of the triune God. But remember, these three characteristics are just that--- characteristics of a whole—they are not separate. They are “part of.”
Throughout the generations, people have fought over the Doctrine of the Trinity---Jolly old St Nicholas was expelled from the Council of Nicea because he became so irate over the efforts to explain, in words, just what we mean by the Holy and Undivided Trinity, one God, that he actually punched another attendee! Others have made valiant efforts to explain the Trinity using visual aids:
St. Patrick used the three leaves of a Shamrock—each leaf is distinct but is not separate from the whole of the clover.
Icons show the Trinity as a swirling dance of interconnected parts—always attached, but each moving in it’s own way.
Almost all expository attempts at describing the Trinity fall short because at its heart, the essence of the Trinity is relationship. And describing the essence of a relationship is like trying to nail Jell-O to a tree…it just doesn’t work.
Think of your own relationships---the most precious ones you have—how would you describe them? Can you find the words? Could you diagram it? You could get close, but it’d still be lacking. That’s my point---to describe the Holy and Undivided Trinity just doesn’t do it justice, because it’s a relationship and relationships are hard to explain.
God is relationship.
Retired Lutheran Pastor Richard Lischer shared this interpretation of the Trinity he discovered while contemplating a stained glass window depiction of the Trinity: “The fairly typical Trinitarian design of three interconnecting triangles reminded me of an aerial photograph taken of our small farming community. Besides the straight and orderly rows of crops in the fields, another distinct pattern emerged: well-worn paths criss-crossing from one farmhouse to another. These paths, worn into the ground by generations of neighbors visiting and helping out in times of need, linked the town, they knit the community together.” Lischer’s description of the interconnectedness represented in those paths explains my experience of the Trinity.
God grooves paths in our lives, coming to us at different times and in different forms to address a variety of needs.
God, in three persons, Blessed Trinity, reaches out to us as a strong parental type when we feel small and childlike.
God in three persons, Blessed Trinity reaches out to us as a forgiving friend in times of loneliness and confusion.
God in three persons, Blessed Trinity reaches out to us as a sustaining force of inexplicable peace when we’re bereft and lost, angry and bitter, hopeless and helpless.
God in three persons, Blessed Trinity, longs to be a palpable presence in our lives, so God, in God’s infinite wisdom, walks a number of paths to reach us.
Although difficult to explain, the formula of the Trinity is simple
God Loves Us.
God Wants to be With Us
Through the miracle and mystery of God in Three Persons, Blessed Trinity, God’s Love is always with us.
And that, although almost impossible to explain, is so wonderfully, beautifully real.
Amen.
Sunday, May 24, 2015
She intercedes, she whispers, she shouts, she pokes, she prods. The Holy Spirit is here. Pentecost 2015
+Imagine if someone’s first time in a church was either last week or this? Bodies visibly rising to heaven, tongues of fire, creation having labor pains and some ramble by Jesus about the spirit of truth testifying for him in the guise of an advocate.
Christianity—accessible! Understandable! Do-able! Yay…GO CHRISTIANITY.
So, I think I need to begin today by laying out the facts of Pentecost and then talking about the reality of it.
First of all, let’s get the Holy Spirit pronoun issue out of the way. In orthodox traditions, of which we are one, The Holy Spirit is referred to in the feminine. It’s a tradition that goes back to the time of Jesus but has just recently been resurrected by scholars. It seems some men took offense at women having any type of connection to God so they replaced the female imagery of the spirit with the male.
It makes sense that the spirit be feminine, after all, Jesus is male and God is either no specific gender or is all possible gender identities…who knows…so by referring to the Spirit in the feminine we cover all gender expressions.
Now, onto the name—Pentecost---nothing fancy here, Pentecost simply means the 50th day. Jews have a holiday that obviously predates the Christian Pentecost—it’s called the Feast of Weeks and it commemorates Moses receiving the Torah on Mt Sinai. According to Jewish tradition this commemoration, called Shavu’ot is held 50 days after the first day of Passover. On that first Christian Pentecost, Jerusalem was teeming with people, for Shavu’ot is one of three observances that required the Jews of ancient times to go to Jerusalem and worship in the temple.
So the city was packed and because a crowded city put everyone on edge and an edgy city didn’t bode well for the followers of Jesus, the disciples were hiding, caught between the traditions of their Jewish faith and the bewildering happenings of the previous few weeks—crucifixion, resurrection, ascension and now, today, crazy wind and flames falling from the sky.
As I’ve said many times, Jesus NEVER does anything by happenstance, so sending the Holy Spirit on this day, at this time was by design. It was another example of Jesus saying, this is the new way….the Torah got us this far, but now we have farther to go, we have a different way to try. And, just as he had promised, Jesus is sending us an instrument through which, His work of redemption for this world can and will continue.
But, much like the dramatic ascent into heaven of last week, the Holy Spirit on this last day of the Easter season, on this 50th day, arrives in style, on tongues of fire and in gusts of violent wind.
OK so now we know what to call her and where the name of Pentecost came from and why the disciples were all in one place…but just what or who is the Holy Spirit?
Well she isn’t anything. Or she’s everything.
We can’t see her, but she’s everywhere, we can’t hear her, but she speaks volumes, we can’t touch her, yet we do feel her.
The reality of the Holy Spirit is this: she can’t be explained, she needs to be experienced. She can’t be defined, she needs to be felt, she can’t be corralled, she must be allowed to run free.
Oh and she’s everywhere, all the time…we just need to perceive her.
The scripture writers have tried to give us a story of the Holy Spirit being bestowed upon us, but the truth of the matter is, she’s always been here, moving among us, between us, through us.
Always.
But, as is often the case with human beings, we didn’t notice. Not because we’re bad or evil or ignorant, but because, in spite of the fire and wind for the most part the Holy Spirit is really subtle.
She is that still small voice whispering deep within us. The voice we can’t hear unless we quiet ourselves enough, still ourselves enough to notice.
She is that sense of inspiration, acknowledgement or realization that comes when you’ve finally left the issue behind, when you’ve turned to another task and in the middle of something completely different you have that “eureka” moment.
The Holy Spirit is when everything falls apart and we are angry, lost, sad, hopeless, confused and then, days later, months later, years later, we realize that if we hadn’t experienced that loss—the loss that felt overwhelmingly painful at the moment---we never would have experienced the joy of something altogether unexpected and new.
The Holy Spirit is when a group of people decide to tackle a problem---hunger, as witnessed in our people and pet food pantries; failing schools as witnessed by our interactions with School 54 and the Jim Eaton Summer Reading Program; the burden of a church campus too big and costly for a congregation as witnessed by Ascension parish’s bold and brave move this past winter.
The Holy Spirit moves among us and gives us the courage to do what we never thought we could. The Holy Spirit moves among us and gives us the audacity to do the things other people are shocked that we will actually do.
The Holy Spirit may not have a cute birth story or a miraculous resurrection tale. She may not be describable or definable, but She can be experienced and my friends we must do everything in our power to experience her.
The Holy Spirit is God’s gift to us, she‘s the whisper in our ear, the shout in our heart, the hope in our soul. She‘s the nudge that leads us places we never thought we could go, she’s the detour that feels frightening but ends up being enlightening.
She’s the love we feel for one another.
She’s the hope we share with the world.
She’s the frustration we feel with the status quo, the anger we feel with injustice, the disgust we feel with evil.
She’s our conscience, she’s our longing, she’s our passion.
She’s here. Welcome her, and like so many who have walked before us, let her take us where we absolutely positively must go.
Amen.
Christianity—accessible! Understandable! Do-able! Yay…GO CHRISTIANITY.
So, I think I need to begin today by laying out the facts of Pentecost and then talking about the reality of it.
First of all, let’s get the Holy Spirit pronoun issue out of the way. In orthodox traditions, of which we are one, The Holy Spirit is referred to in the feminine. It’s a tradition that goes back to the time of Jesus but has just recently been resurrected by scholars. It seems some men took offense at women having any type of connection to God so they replaced the female imagery of the spirit with the male.
It makes sense that the spirit be feminine, after all, Jesus is male and God is either no specific gender or is all possible gender identities…who knows…so by referring to the Spirit in the feminine we cover all gender expressions.
Now, onto the name—Pentecost---nothing fancy here, Pentecost simply means the 50th day. Jews have a holiday that obviously predates the Christian Pentecost—it’s called the Feast of Weeks and it commemorates Moses receiving the Torah on Mt Sinai. According to Jewish tradition this commemoration, called Shavu’ot is held 50 days after the first day of Passover. On that first Christian Pentecost, Jerusalem was teeming with people, for Shavu’ot is one of three observances that required the Jews of ancient times to go to Jerusalem and worship in the temple.
So the city was packed and because a crowded city put everyone on edge and an edgy city didn’t bode well for the followers of Jesus, the disciples were hiding, caught between the traditions of their Jewish faith and the bewildering happenings of the previous few weeks—crucifixion, resurrection, ascension and now, today, crazy wind and flames falling from the sky.
As I’ve said many times, Jesus NEVER does anything by happenstance, so sending the Holy Spirit on this day, at this time was by design. It was another example of Jesus saying, this is the new way….the Torah got us this far, but now we have farther to go, we have a different way to try. And, just as he had promised, Jesus is sending us an instrument through which, His work of redemption for this world can and will continue.
But, much like the dramatic ascent into heaven of last week, the Holy Spirit on this last day of the Easter season, on this 50th day, arrives in style, on tongues of fire and in gusts of violent wind.
OK so now we know what to call her and where the name of Pentecost came from and why the disciples were all in one place…but just what or who is the Holy Spirit?
Well she isn’t anything. Or she’s everything.
We can’t see her, but she’s everywhere, we can’t hear her, but she speaks volumes, we can’t touch her, yet we do feel her.
The reality of the Holy Spirit is this: she can’t be explained, she needs to be experienced. She can’t be defined, she needs to be felt, she can’t be corralled, she must be allowed to run free.
Oh and she’s everywhere, all the time…we just need to perceive her.
The scripture writers have tried to give us a story of the Holy Spirit being bestowed upon us, but the truth of the matter is, she’s always been here, moving among us, between us, through us.
Always.
But, as is often the case with human beings, we didn’t notice. Not because we’re bad or evil or ignorant, but because, in spite of the fire and wind for the most part the Holy Spirit is really subtle.
She is that still small voice whispering deep within us. The voice we can’t hear unless we quiet ourselves enough, still ourselves enough to notice.
She is that sense of inspiration, acknowledgement or realization that comes when you’ve finally left the issue behind, when you’ve turned to another task and in the middle of something completely different you have that “eureka” moment.
The Holy Spirit is when everything falls apart and we are angry, lost, sad, hopeless, confused and then, days later, months later, years later, we realize that if we hadn’t experienced that loss—the loss that felt overwhelmingly painful at the moment---we never would have experienced the joy of something altogether unexpected and new.
The Holy Spirit is when a group of people decide to tackle a problem---hunger, as witnessed in our people and pet food pantries; failing schools as witnessed by our interactions with School 54 and the Jim Eaton Summer Reading Program; the burden of a church campus too big and costly for a congregation as witnessed by Ascension parish’s bold and brave move this past winter.
The Holy Spirit moves among us and gives us the courage to do what we never thought we could. The Holy Spirit moves among us and gives us the audacity to do the things other people are shocked that we will actually do.
The Holy Spirit may not have a cute birth story or a miraculous resurrection tale. She may not be describable or definable, but She can be experienced and my friends we must do everything in our power to experience her.
The Holy Spirit is God’s gift to us, she‘s the whisper in our ear, the shout in our heart, the hope in our soul. She‘s the nudge that leads us places we never thought we could go, she’s the detour that feels frightening but ends up being enlightening.
She’s the love we feel for one another.
She’s the hope we share with the world.
She’s the frustration we feel with the status quo, the anger we feel with injustice, the disgust we feel with evil.
She’s our conscience, she’s our longing, she’s our passion.
She’s here. Welcome her, and like so many who have walked before us, let her take us where we absolutely positively must go.
Amen.
Sunday, May 17, 2015
Ascension is Weird---Ascension, Observed May 17, 2015 (preached at Church of the Ascension. GS was a Bishop Visit)
+Ok let’s face it, the Ascension is weird. Why did Jesus rise from the dead, hang out for awhile and then leave in a Technicolor, MGM drama-filled way? The quick answer is that I have no idea, but the more lengthy answer is this: I think Jesus walked the earth for a while after his resurrection and then physically and visibly “left,” for some very good reasons. Us.
The resurrection of Jesus, while the major part of our Christian faith, can be a little tough to fathom... And yet, at least for me, I know it to be absolutely true. But what if I’d actually known the man? What if I was a contemporary of Jesus? What if I’d lived in 1st century Palestine and counted Jesus as one of my friends? What if I saw him take his final breath, saw his body removed from the cross and laid in a tomb. What if, a few days later, that same very dead friend calls me by name, places my hand in his wounds, joins me for a fish breakfast and preaches one more sermon?
How does one deal with it? Think about how utterly FREAKED out you’d be. Of course you’d like to think you’d be grateful, joyful and happy. But at first I think most of us would have FREAKED out.
So, I think I get why we have this span of time---40 days to be precise---between Jesus’ resurrection on Easter morning and the Ascension of Christ into heaven. We need some time to adjust! [now full disclosure here---the Bible is a living document written by people at various times and for various reasons. Therefore I must report that many scholars believe that the Ascension of Christ, what we are commemorating today didn’t happen 40 days after Easter morn but most likely happened Easter night, or a couple of days later….but not 40. No worries though, in God’s kingdom there are no clocks or calendars, so time? It’s just an outdated concept. ;-) ]
So I believe the 40 days were, in many respects, a “do-over” for the apostles. They, with a resurrected Jesus by their side, get to revisit all the lessons he’d taught them. They get to see that all things are possible through Him. They get to understand that all the crazy mind blowing things he said and did were not side-shows, they weren’t the work of a mad man or a freak show. They were the work of a Savior, they were the work of a man sent by God, they were the work of God made human. They were the opening chords of a chorus of a new life. The apostles then and we now were granted some time to realize that God’s not kidding. Death is dead, darkness is defeated, loss is overturned, hate will not win, hope does live and God’s kingdom, a place where there is no longer Jew or Greek, Male or female, black white or brown, gay straight, rich, poor, Christian, Jew Muslim, Hindu, Buddhist, atheist or agnostic.
God’s not kidding.
God loves us and God knows that with a little help we can make God’s goal of freedom, joy and love come true, right here and right now, one step at a time.
But still, why the spectacle of ascending into heaven? Couldn’t Jesus just have said good bye and disappeared? Why the show?
Well, I don’t think Jesus ever did anything without a very good reason so I think we need to consider why a bodily, visible Ascension was necessary. And again, as I said before that reason is right here, right now. It’s us.
Jesus knows that this isn’t the time for subtlety. Time is a-wasting and Jesus knew that we need to get busy, we need to get on with it. No gazing up at the sky, no waiting for Jesus to re-appear. It’s our time, it’s our turn, the time is now.
And this is where I want to get real personal with you all….how you, the people of the Church of the Ascension, live the Ascension out in so much of what you do individually and collectively.
You see when Jesus left his disciples he was saying, “I have to go, and I know that’s going to hurt you…it’s going to hurt me….but the reality is that if I didn’t go, you wouldn’t grow to be the people I know you can be.
Folks, we know a lot about saying good-bye, we know a lot about figuring out how to go on without any roadmap except for the roadmap of God’s love. Here we are, four months away from saying goodbye to 16 Linwood, we’re four months into our new home….thanks to Dennis and Mark we have a few of our things with us now….slowly but surely I hope 96 Jewett is becoming more like home. A lot of things have changed, but one thing hasn’t changed one bit.
Love for God, Love for our neighbor and Love for each other. You folks are amazing and I am so proud to be your priest. You see, when Jesus left he was leaving his work behind for us to do. You do it. You Love. You act on Love, You live in Love, You manifest Love. You trust in God, you trust in Jesus, you trust.
Folk, that’s all Jesus wants us to do. Love. Trust. Live.
So yes, the Ascension story is a little weird but on this day we celebrate that even though Jesus has left this earth, His work continues through every single one of us here at His Church of the Ascension. Amen.
The resurrection of Jesus, while the major part of our Christian faith, can be a little tough to fathom... And yet, at least for me, I know it to be absolutely true. But what if I’d actually known the man? What if I was a contemporary of Jesus? What if I’d lived in 1st century Palestine and counted Jesus as one of my friends? What if I saw him take his final breath, saw his body removed from the cross and laid in a tomb. What if, a few days later, that same very dead friend calls me by name, places my hand in his wounds, joins me for a fish breakfast and preaches one more sermon?
How does one deal with it? Think about how utterly FREAKED out you’d be. Of course you’d like to think you’d be grateful, joyful and happy. But at first I think most of us would have FREAKED out.
So, I think I get why we have this span of time---40 days to be precise---between Jesus’ resurrection on Easter morning and the Ascension of Christ into heaven. We need some time to adjust! [now full disclosure here---the Bible is a living document written by people at various times and for various reasons. Therefore I must report that many scholars believe that the Ascension of Christ, what we are commemorating today didn’t happen 40 days after Easter morn but most likely happened Easter night, or a couple of days later….but not 40. No worries though, in God’s kingdom there are no clocks or calendars, so time? It’s just an outdated concept. ;-) ]
So I believe the 40 days were, in many respects, a “do-over” for the apostles. They, with a resurrected Jesus by their side, get to revisit all the lessons he’d taught them. They get to see that all things are possible through Him. They get to understand that all the crazy mind blowing things he said and did were not side-shows, they weren’t the work of a mad man or a freak show. They were the work of a Savior, they were the work of a man sent by God, they were the work of God made human. They were the opening chords of a chorus of a new life. The apostles then and we now were granted some time to realize that God’s not kidding. Death is dead, darkness is defeated, loss is overturned, hate will not win, hope does live and God’s kingdom, a place where there is no longer Jew or Greek, Male or female, black white or brown, gay straight, rich, poor, Christian, Jew Muslim, Hindu, Buddhist, atheist or agnostic.
God’s not kidding.
God loves us and God knows that with a little help we can make God’s goal of freedom, joy and love come true, right here and right now, one step at a time.
But still, why the spectacle of ascending into heaven? Couldn’t Jesus just have said good bye and disappeared? Why the show?
Well, I don’t think Jesus ever did anything without a very good reason so I think we need to consider why a bodily, visible Ascension was necessary. And again, as I said before that reason is right here, right now. It’s us.
Jesus knows that this isn’t the time for subtlety. Time is a-wasting and Jesus knew that we need to get busy, we need to get on with it. No gazing up at the sky, no waiting for Jesus to re-appear. It’s our time, it’s our turn, the time is now.
And this is where I want to get real personal with you all….how you, the people of the Church of the Ascension, live the Ascension out in so much of what you do individually and collectively.
You see when Jesus left his disciples he was saying, “I have to go, and I know that’s going to hurt you…it’s going to hurt me….but the reality is that if I didn’t go, you wouldn’t grow to be the people I know you can be.
Folks, we know a lot about saying good-bye, we know a lot about figuring out how to go on without any roadmap except for the roadmap of God’s love. Here we are, four months away from saying goodbye to 16 Linwood, we’re four months into our new home….thanks to Dennis and Mark we have a few of our things with us now….slowly but surely I hope 96 Jewett is becoming more like home. A lot of things have changed, but one thing hasn’t changed one bit.
Love for God, Love for our neighbor and Love for each other. You folks are amazing and I am so proud to be your priest. You see, when Jesus left he was leaving his work behind for us to do. You do it. You Love. You act on Love, You live in Love, You manifest Love. You trust in God, you trust in Jesus, you trust.
Folk, that’s all Jesus wants us to do. Love. Trust. Live.
So yes, the Ascension story is a little weird but on this day we celebrate that even though Jesus has left this earth, His work continues through every single one of us here at His Church of the Ascension. Amen.
Sunday, May 10, 2015
Convicted, Indeed. May 10, 2015, Easter 6, Yr B
+I had a seminary professor who, when reading certain passages of scripture would stop us midsentence and say, “That, that right there? Those words? They convict me.”
Well there are a several phrases in today’s readings that are convicting to the church and to the world.
From Acts:
“These people have received the Holy Spirit just as we have. Surely no one can stop them from being baptized with water, can they?”
And from the Gospel of John:
“Love each other just as I have loved you.”
In Acts, Peter’s saying, “listen, even though these people, look different, talk different, are from foreign lands, they, at their core, aren’t any different from us, bring them into the fold, baptize them, call them sister and brother.”
In John Jesus says, “hey folks, do what I did, live how I lived. Love everyone.”
Allow me to tell you the story of the baptism that wasn’t. Two men, who are married, have a son, Jack. As a family they attend the Episcopal Cathedral in Orlando Florida. They like the church and all indications suggest that they’d been welcomed by the congregation. As is the case with young families, they scheduled a baptism for their son on April 19. Folks traveled from near and far to attend the blessed day. The cake was ordered, Jack’s white suit was all set, the Godparents were praying up a storm when, 3 days before the scheduled service, the Dean called Jack’s parents to cancel the baptism because there were several parishioners who had issues with baptizing the child of gay parents.
“These people have received the Holy Spirit just as we have. Surely no one can stop them from being baptized with water, can they?”
“Love each other just as I have loved you.”
Convicted, indeed.
To make matters worse, the Bishop of Central Florida, Greg Brewer, got involved, saying’d meet with the parents to see if they were committed to raising Jack in a Christian household.
So…let me get this straight….Jack’s dads were attending the Cathedral, allegedly a Christian house of worship and they, Jack’s parents, requested their child be baptized. So, why does the Bishop need to “vet” them?
“Love each other just as I have loved you.”
Convicted, indeed.
Then, in Thursday’s Buffalo News I read a report of a “possible hate crime in Kaisertown.”
An inter-racial couple had a brick thrown through their living room window. Attached to the brick was a note full of racial epitaphs and other hateful language. Apparently, while this was the most violent of incidents, it wasn’t the first.
Now, I know that crimes need to be referred to as “alleged” until the investigation is complete, but it’s what came next in the article that made the top of my head explode.
Common Council member Richard Fontana was quoted as saying “The Kaisertown neighborhood.. has all kinds of mixed-race families, and [I’d] be very surprised if someone was harassed because of it…I do plan to talk with these people myself.”
WHAT?!
Blame the victim much, Richie? Because there are lots of interracial couples in his district, racism doesn’t exist?
Give me a break.
But wait, there’s more…
The article concluded with the following statement:
“A police official said there have been “about 10” calls for assistance at the [residence] in the past year… most of the calls sought medical help or involved property disputes, [adding] that none involved criminal activity.”
And that’s relevant, how?
Can you imagine your house getting vandalized and then, in the news report about the attack, details of the times and reasons you’d called 911 were spelled out?
Call me paranoid. Or an alarmist, or just plain cranky, but this smacks of, at best, blaming the victim and at worst, flat out racism.
“Love each other just as I have loved you.”
Convicted, indeed.
Folks, we’ve been talking about it for a long time:
It’s not ok to hate, it’s not ok to be intolerant, it’s not ok to discriminate. We’re called, above everything else, to do one thing:
Love others as we have been loved.
The Very Rev Will Mebane, interim dean of our Cathedral, describes the demands of the love of Christ, agape love, like this:
Loving others as G_D loves us obliges us to care for our neighbors in ways that are perhaps contrary to how we live our daily lives. To love as G_D loves us demands action. It means actually doing something ! Loving our neighbors as ourselves means if our neighbor is disparaged, hurt or discriminated against we must stand up for them! And just who is our neighbor? Well, everyone. This kind of love takes some serious courage. This kind of love requires strength, fortitude and faith. This kind of love, when unleashed cannot be mistaken for anything else.
“Love each other just as I have loved you.”
Convicted, indeed.
My friends, what happened in Orlando, what happened in Thursday’s Buffalo News and what happens all over our world time and time and time again is not Love, it is fear. Fear of the other, fear of the difficult, fear of the uncomfortable, fear of the unknown.
It’s far too easy to sit back and say, “all that intolerance isn’t here.”
“I don’t have a racist bone in my body”
“ I welcome everyone to this font and to this altar, no exceptions.”
Well guess what, that’s not true.
We’re human. We fear. Sometimes we even hate.
We don’t love everyone as Christ loves us.
How do I know that?
Because this very day people are starving to death.
This very day people are dying alone.
This very day children are being denied access to an education.
This very day people are being denied basic human dignity because of the color of their skin, the people they love, the G_d they worship.
This very day people are not being loved as Jesus loves us.
So that means we have more work to do. That means we have to stretch ourselves. That means we have to risk, that means we have to give more out of our abundance , that means we have to accept and love, as we have been loved. Everyone, everywhere, no exceptions.
And it means we cannot, we will not, we must not let any discrimination, any racism, any homophobia, any sexism, any classism, any xenophobia go unchallenged. We must stand for those who can’t, we must speak for the silenced and we must confront those who bully, abuse and deny.
We must.
Because if not us, who?
Well there are a several phrases in today’s readings that are convicting to the church and to the world.
From Acts:
“These people have received the Holy Spirit just as we have. Surely no one can stop them from being baptized with water, can they?”
And from the Gospel of John:
“Love each other just as I have loved you.”
In Acts, Peter’s saying, “listen, even though these people, look different, talk different, are from foreign lands, they, at their core, aren’t any different from us, bring them into the fold, baptize them, call them sister and brother.”
In John Jesus says, “hey folks, do what I did, live how I lived. Love everyone.”
Allow me to tell you the story of the baptism that wasn’t. Two men, who are married, have a son, Jack. As a family they attend the Episcopal Cathedral in Orlando Florida. They like the church and all indications suggest that they’d been welcomed by the congregation. As is the case with young families, they scheduled a baptism for their son on April 19. Folks traveled from near and far to attend the blessed day. The cake was ordered, Jack’s white suit was all set, the Godparents were praying up a storm when, 3 days before the scheduled service, the Dean called Jack’s parents to cancel the baptism because there were several parishioners who had issues with baptizing the child of gay parents.
“These people have received the Holy Spirit just as we have. Surely no one can stop them from being baptized with water, can they?”
“Love each other just as I have loved you.”
Convicted, indeed.
To make matters worse, the Bishop of Central Florida, Greg Brewer, got involved, saying’d meet with the parents to see if they were committed to raising Jack in a Christian household.
So…let me get this straight….Jack’s dads were attending the Cathedral, allegedly a Christian house of worship and they, Jack’s parents, requested their child be baptized. So, why does the Bishop need to “vet” them?
“Love each other just as I have loved you.”
Convicted, indeed.
Then, in Thursday’s Buffalo News I read a report of a “possible hate crime in Kaisertown.”
An inter-racial couple had a brick thrown through their living room window. Attached to the brick was a note full of racial epitaphs and other hateful language. Apparently, while this was the most violent of incidents, it wasn’t the first.
Now, I know that crimes need to be referred to as “alleged” until the investigation is complete, but it’s what came next in the article that made the top of my head explode.
Common Council member Richard Fontana was quoted as saying “The Kaisertown neighborhood.. has all kinds of mixed-race families, and [I’d] be very surprised if someone was harassed because of it…I do plan to talk with these people myself.”
WHAT?!
Blame the victim much, Richie? Because there are lots of interracial couples in his district, racism doesn’t exist?
Give me a break.
But wait, there’s more…
The article concluded with the following statement:
“A police official said there have been “about 10” calls for assistance at the [residence] in the past year… most of the calls sought medical help or involved property disputes, [adding] that none involved criminal activity.”
And that’s relevant, how?
Can you imagine your house getting vandalized and then, in the news report about the attack, details of the times and reasons you’d called 911 were spelled out?
Call me paranoid. Or an alarmist, or just plain cranky, but this smacks of, at best, blaming the victim and at worst, flat out racism.
“Love each other just as I have loved you.”
Convicted, indeed.
Folks, we’ve been talking about it for a long time:
It’s not ok to hate, it’s not ok to be intolerant, it’s not ok to discriminate. We’re called, above everything else, to do one thing:
Love others as we have been loved.
The Very Rev Will Mebane, interim dean of our Cathedral, describes the demands of the love of Christ, agape love, like this:
Loving others as G_D loves us obliges us to care for our neighbors in ways that are perhaps contrary to how we live our daily lives. To love as G_D loves us demands action. It means actually doing something ! Loving our neighbors as ourselves means if our neighbor is disparaged, hurt or discriminated against we must stand up for them! And just who is our neighbor? Well, everyone. This kind of love takes some serious courage. This kind of love requires strength, fortitude and faith. This kind of love, when unleashed cannot be mistaken for anything else.
“Love each other just as I have loved you.”
Convicted, indeed.
My friends, what happened in Orlando, what happened in Thursday’s Buffalo News and what happens all over our world time and time and time again is not Love, it is fear. Fear of the other, fear of the difficult, fear of the uncomfortable, fear of the unknown.
It’s far too easy to sit back and say, “all that intolerance isn’t here.”
“I don’t have a racist bone in my body”
“ I welcome everyone to this font and to this altar, no exceptions.”
Well guess what, that’s not true.
We’re human. We fear. Sometimes we even hate.
We don’t love everyone as Christ loves us.
How do I know that?
Because this very day people are starving to death.
This very day people are dying alone.
This very day children are being denied access to an education.
This very day people are being denied basic human dignity because of the color of their skin, the people they love, the G_d they worship.
This very day people are not being loved as Jesus loves us.
So that means we have more work to do. That means we have to stretch ourselves. That means we have to risk, that means we have to give more out of our abundance , that means we have to accept and love, as we have been loved. Everyone, everywhere, no exceptions.
And it means we cannot, we will not, we must not let any discrimination, any racism, any homophobia, any sexism, any classism, any xenophobia go unchallenged. We must stand for those who can’t, we must speak for the silenced and we must confront those who bully, abuse and deny.
We must.
Because if not us, who?
Monday, May 4, 2015
Easter 5 Year B May 3, 2015 Sermon by Deacon Pete
Well, isn’t Philip surprised? As one of the first deacons, Philip expected his role to begin and end with distributing food to widows. That was the stated need; that was what he signed up for. He had no intention of going on the road preaching and baptizing. As he quickly found out, that isn’t how being a deacon works, indeed that isn’t how being a Christian works! An angel told him to “Get up…go”. So Philip got up and found himself on a wilderness road. He encounters an unclean, non-Jewish, African…whaaaat? And the angel said, “Go over to this chariot and join it”. What was the angel thinking? This is most definitely not how things are done…this is not what deacons do; this is not what Philip agreed to.
God didn’t explain any of this to Philip beforehand. And God rarely explains things beforehand to us either. Being a Christian isn’t about explanations, plans or schedules, it is about our willingness to say “yes”, for it is when we say ‘yes’ that the ministry and the need appear and it is when we say yes that our ability to respond will manifest as well. (Lectionarylab.com). Like Philip we are called to open ourselves to everyone, not just to people we like, or people we can find sympathy for, or those who are inclined to thank us -NO, we are called to minister to everyone, no exceptions.
The Book of Acts is full of stories of boundary breaking. In Christ there are no longer Jews vs. Greeks, slaves vs. free, men vs. women, us vs. them. Our job is to cross and break down all boundaries. When we think we’ve done enough, when we’re tired, when we’re afraid, when we’re confused, when we’ve been thoroughly stretched and hung out to dry, we still need to be open to the voice that says “Get up, Go”.
In our 1945 mile journey last week we traveled along the Thruway, past acres and acres of vineyards. And we saw countless tangled branches staked to the wires they grow on. There is no such thing as a single, solitary branch in a vineyard. The branches survive and grow because they are connected to the vine and to each other. We survive and grow because we are connected; we survive and grow when we abide in prayer, and in worship, when we cut off what is not useful or healthy. (Bruce Epperly, patheos.com, April 25, 2015).
This week we have been reminded frequently, by virtue of the events in Baltimore that our vineyard, at least in terms of racism, is a mess. The death of Freddie Gray and the ensuing disruption of a city, the vitriol of news reporters that blame the victim and ignore the damage that systemic racism inflicts on us all point in the direction of a vineyard that needs both nourishment and pruning. Freddie Gray’s death is only the most recent event that highlights what happens when ignorance, poverty, hopelessness, and fear infect our vineyard.
The Rev. Dr. Canon Sandye Wilson (ube.org, April 30, 2015) writes that some say riots are the language of the unheard. “In this season of resurrection and hope we are called to prayer, commitment, engagement and discernment as we try to understand what the God of the streets, the owner of the vineyard, is calling us to be in our communities and in our relationships with our children, with each other, with the police and with our cities”.
The news is full of images of the disobedience and destruction of some protestors in Baltimore, and we all have opinions of what can and should be done in this situation. Canon Wilson reminds that in our Baptismal covenant we promise “To seek and serve Christ in one another, loving our neighbor as we love ourselves; to respect the dignity of every human being and to try to see the face of God in each other.” This means to see the face of God in Freddie Gray, n man not unfamiliar to police and wrongdoing, in the faces of those who picked up bricks to smash store windows and grabbed what they wanted, in the faces of the many police officers who have done no wrong and in the faces of those police officers who have harmed others with little regard for their humanity, in the face of the woman who attacked her son to prevent him from protesting and in the face of her son, in the face of shop owners who have suffered devastating losses and in the faces of politicians who have no idea of what to do next, and in the faces of wealthy residents of Baltimore who have no idea of the poverty over half of the city lives in.
Buffalo is not unlike Baltimore in many ways. Indeed, we are more similar than it is comfortable to admit. We have our enclaves of wealth and power. And, just a few blocks away from us we have one of the poorest zip codes in the area. We are separated by Main Street, we are separated by class, we are separated by race and this separation hurts us all, it weakens and sickens the vine. We are called to strengthen the vine, to tend the branches, to bear fruit. I ask those of you who are available to join me in being a human, physical icon of God’s church in our work at School 54. Next Friday, May 8th some of us will be meeting at the school at 9 am to sort books for the children to take home at the end of the school year. We will be helping them on their Flag Day walk to Forest Lawn and at their next Student of the Month breakfast. None of this costs us anything other than time and presence, but time and presence are priceless. One appearance at a time, one helping hand at a time, one show of support for children and families at a time will help us to do our part to lessen the boundaries that separate us. It’s not big, it’s not flashy, we won’t garner press attention or put new bottoms in our pews, but we will begin to prune away unhealthy branches, we will begin to strengthen the vine, we will bear new fruit.
“It’s complicated, these are complex times. We pray for the lives lost, businesses destroyed and dreams deferred by boundaries and separation.”(Canon Wilson) We pray and we must act. Our silence and our inaction will not nurture the vineyard, will not prune the unhealthy branches nor promote new growth. We are called to bear fruit. We are called to speak and act in ways that work toward justice, integrity, mercy and respect for all. We don’t go it alone. Baptism, grafts us onto the vine. God in three persons, Creator, Redeemer and Sustainer, gives us the grace and strength that we will need. And, here, at this table, we are nourished for the work we must do.
Like Philip, we will get up and Go. Like Philip we will strengthen the vine and we will bear fruit. AMEN.
God didn’t explain any of this to Philip beforehand. And God rarely explains things beforehand to us either. Being a Christian isn’t about explanations, plans or schedules, it is about our willingness to say “yes”, for it is when we say ‘yes’ that the ministry and the need appear and it is when we say yes that our ability to respond will manifest as well. (Lectionarylab.com). Like Philip we are called to open ourselves to everyone, not just to people we like, or people we can find sympathy for, or those who are inclined to thank us -NO, we are called to minister to everyone, no exceptions.
The Book of Acts is full of stories of boundary breaking. In Christ there are no longer Jews vs. Greeks, slaves vs. free, men vs. women, us vs. them. Our job is to cross and break down all boundaries. When we think we’ve done enough, when we’re tired, when we’re afraid, when we’re confused, when we’ve been thoroughly stretched and hung out to dry, we still need to be open to the voice that says “Get up, Go”.
In our 1945 mile journey last week we traveled along the Thruway, past acres and acres of vineyards. And we saw countless tangled branches staked to the wires they grow on. There is no such thing as a single, solitary branch in a vineyard. The branches survive and grow because they are connected to the vine and to each other. We survive and grow because we are connected; we survive and grow when we abide in prayer, and in worship, when we cut off what is not useful or healthy. (Bruce Epperly, patheos.com, April 25, 2015).
This week we have been reminded frequently, by virtue of the events in Baltimore that our vineyard, at least in terms of racism, is a mess. The death of Freddie Gray and the ensuing disruption of a city, the vitriol of news reporters that blame the victim and ignore the damage that systemic racism inflicts on us all point in the direction of a vineyard that needs both nourishment and pruning. Freddie Gray’s death is only the most recent event that highlights what happens when ignorance, poverty, hopelessness, and fear infect our vineyard.
The Rev. Dr. Canon Sandye Wilson (ube.org, April 30, 2015) writes that some say riots are the language of the unheard. “In this season of resurrection and hope we are called to prayer, commitment, engagement and discernment as we try to understand what the God of the streets, the owner of the vineyard, is calling us to be in our communities and in our relationships with our children, with each other, with the police and with our cities”.
The news is full of images of the disobedience and destruction of some protestors in Baltimore, and we all have opinions of what can and should be done in this situation. Canon Wilson reminds that in our Baptismal covenant we promise “To seek and serve Christ in one another, loving our neighbor as we love ourselves; to respect the dignity of every human being and to try to see the face of God in each other.” This means to see the face of God in Freddie Gray, n man not unfamiliar to police and wrongdoing, in the faces of those who picked up bricks to smash store windows and grabbed what they wanted, in the faces of the many police officers who have done no wrong and in the faces of those police officers who have harmed others with little regard for their humanity, in the face of the woman who attacked her son to prevent him from protesting and in the face of her son, in the face of shop owners who have suffered devastating losses and in the faces of politicians who have no idea of what to do next, and in the faces of wealthy residents of Baltimore who have no idea of the poverty over half of the city lives in.
Buffalo is not unlike Baltimore in many ways. Indeed, we are more similar than it is comfortable to admit. We have our enclaves of wealth and power. And, just a few blocks away from us we have one of the poorest zip codes in the area. We are separated by Main Street, we are separated by class, we are separated by race and this separation hurts us all, it weakens and sickens the vine. We are called to strengthen the vine, to tend the branches, to bear fruit. I ask those of you who are available to join me in being a human, physical icon of God’s church in our work at School 54. Next Friday, May 8th some of us will be meeting at the school at 9 am to sort books for the children to take home at the end of the school year. We will be helping them on their Flag Day walk to Forest Lawn and at their next Student of the Month breakfast. None of this costs us anything other than time and presence, but time and presence are priceless. One appearance at a time, one helping hand at a time, one show of support for children and families at a time will help us to do our part to lessen the boundaries that separate us. It’s not big, it’s not flashy, we won’t garner press attention or put new bottoms in our pews, but we will begin to prune away unhealthy branches, we will begin to strengthen the vine, we will bear new fruit.
“It’s complicated, these are complex times. We pray for the lives lost, businesses destroyed and dreams deferred by boundaries and separation.”(Canon Wilson) We pray and we must act. Our silence and our inaction will not nurture the vineyard, will not prune the unhealthy branches nor promote new growth. We are called to bear fruit. We are called to speak and act in ways that work toward justice, integrity, mercy and respect for all. We don’t go it alone. Baptism, grafts us onto the vine. God in three persons, Creator, Redeemer and Sustainer, gives us the grace and strength that we will need. And, here, at this table, we are nourished for the work we must do.
Like Philip, we will get up and Go. Like Philip we will strengthen the vine and we will bear fruit. AMEN.
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