Lent 3A Willing to be Transformed

I was supposed to preach this at the Cathedral of St. Paul on March 15, 2020 however the Covid-19 pandemic had other plans.

+I was a lucky and blessed kid . Strong and independent women surrounded me throughout childhood. And the men in my life were not at all chauvinistic. I was raised to believe that I could be whomever and whatever I wanted. For a kid growing up in 1960’s  Chicago, that was something. 

If only our Samaritan Woman at the Well had such an experience. For generations biblical scholars labeled her either a harlot or lazy. Even the modern-day commentators who laud her as the evangelist she truly was—after all she converted an entire Samaritan city---still make reference to her being immoral, dim-witted, and unworthy. Her village shunned and mocked her.  The truth is, we don’t know what led her to her difficult circumstance, we just know she’d been married 5 times was currently unmarried and was being cared for by some man, probably her deceased husband’s brother. We know that things were bad enough for her that she’d traveled to the well in the blistering heat of mid-day, no doubt to avoid the stares and whispers of the other villagers. Hers was not an easy life.

Jesus is traveling just after his encounter with Nicodemus—the man who came to see Jesus in the dead of night, not because he had insomnia, but because he, like so many of us when we are exploring new beliefs, wandering into uncharted waters, trying something altogether new—-Nicodemus  was afraid of being seen—by his friends, by Temple officials, probably even by Jesus.  The shortest route to Galilee goes through Samaritan territory so  respectable Jews took the longer route, in order to avoid this area. Generations earlier the Jews of Samaria—yes they were Jewish--had dared to contaminate themselves through inter-marriage with Gentiles. In the Jewish world of Jesus’ day, a Samaritan was as ritually unclean as they get. 

But Jesus, maybe because he was in a hurry, maybe because he never met a boundary or a bigotry or a hatred he could let stand, walked smack dab into the Samaritan territory. Tired, he stops to rest at the iconic Jacob’s well—a place of great significance in the Hebrew scriptural tradition--- while the others went off in search of food.

John wants to makes sure we get the significance of it being noon—when no one in their right mind would be trekking to the well to draw water—high noon, where the lack of shadows leaves no place to hide, no shroud under which one may keep from being seen. John wants us to see this juxtaposition between Nicodemus and The Woman at the Well who has no need to hide in the dark, for everyone knows who she is and what her circumstance is. She needs water and so off she goes, in the heat of the mid-day bucket in hand…maybe so she would be less likely to encounter others, maybe as an act of defiance against those who ridiculed and reviled her. We don’t know. 

As he encounters her, Jesus engages her in conversation and, astonishing for that day and age and circumstance, the Samaritan Woman at the Well answers….questions…and debates!

Amazing as this may seem, it’s not the most incredible part of the story.

The most incredible, astonishing and miraculous thing in this story is that this woman, in a New York minute, gets it. She listens to Jesus and she hears. She watches Jesus and she sees. She allows herself to be transformed by Jesus and ---dropping her water jug much like Andrew and Peter did their fishing nets --the Samaritan woman heads back to her village proclaiming that she’s just encountered The Messiah.

Now remember, this woman has been shunned by everyone— yet her transformation, her rebirth—- is so evident that the villagers listen to her, and then seek out Jesus because they too are thirsty.

Much like those heroes of Hebrew scripture, Miriam, Ruth, Esther and Judith and like Mary, the mother of Jesus, our Woman at the Well was a prophet, apostle, evangelist and preacher. 

She proved a worthy sparring partner for Jesus as she questioned the wisdom of he who desired a drink yet had no cup, he who claimed to be holy, yet trod on the unclean soil of Samaria and he who, against all common sense, good breeding and religious observance, engaged in a lengthy dialogue with her, a woman of difficult circumstance, not because she needed to be healed, saved or rebuked, but because she was willing to be transformed.

She was willing—eager-- to fill herself with all that Jesus promised, drinking his Sacred Water, eating his Holy food —absorbing his very being until she overflowed with truth and light.

During what feels like a desert time in our world, our country and our own region… aren’t we thirsty? Don’t we long for transformation? Don’t we hunger for a way forward that is in and of Love? I think we , as professed followers of Jesus Christ, can learn so much from the Woman at the Well: to be open, to be willing, to question and then listen, to wonder and then believe, to thirst, to drink, to be transformed and then, just like this hero of the faith, go to those who thirst in our midst, those who hunger in our midst, those who struggle in our midst and say, “we have found the truth, we have found the light and we have found the way…it’s living water, it’s sacred trust, it’s Love in all things and at all times. Let us share it with you, now and always,. Amen+

Moving from Simply Outwardly Obedient to Inwardly Transformed. Epiphany 6 Yr A 2020

 Laws are funny things.  They’re meant to help us live together, meant to help keep the peace, meant to improve society by setting common limits and expectations. You know the old quote, "fences make good neighbors".  We can substitute the word "laws" for fences, culturally approved and practiced laws are supposed to make good neighbors. But....sometimes laws aren’t such good things, they don’ t uplift us and make us better people, better neighbors…Think the segregation laws of the Jim Crow south….or the intolerant laws of Hitler’s Germany.

And sometimes laws are just plain absurd…

 For example in New Orleans it’s against the law to gargle in public. In Minnesota women may face 30 days in jail for impersonating Santa Claus.

In Memphis, Tennessee it’s illegal to take unfinished pie home from a restaurant—-all pie must be eaten on the premises.  We’d be hard pressed to believe and claim that these laws do anything to improve our culture, enhance our community , or benefit our families. This is why  Laws are constantly being challenged, reviewed, interpreted and sometimes, changed.

 Today's Gospel continues our readings from the Sermon on the Mount. In this section Jesus looks at three of the commandments given by God to Moses for the benefit of the Hebrew people— you shall not murder, you shall not commit adultery, you shall not swear falsely. In the Sunday school curriculum Godly Play, the ten commandments are called the “10 Best Ways to Live.” And indeed, that's what they’re meant to be. 

Jesus has some interesting commentary on those ancient proscriptions.  He introduces each law with the phrase "you have heard that it was said.” He then quotes the commandments “you shall not murder, you shall not commit adultery, you shall not swear falsely” ending each with… "but I say..."  

It’s  what he says after each commandment that sets Jesus apart from all of the Old Testament prophets that those gathered were used to hearing from.

 Jesus knew that it was possible to abide by the letter of the law and still wreak havoc on the lives of others .  Most of us will never be murderers, adulterers or perjurers.  Jesus is saying that's not good enough. Obeying the bare bones restrictions of the laws isn't good enough. 

Jesus says that to follow Him we must shift from focusing on the letter of the law to focusing on the realm of the heart.

 We’re called to uphold the dignity and humanity of our companions in this world, not just to avoid killing .  

We’re called to treat each other with respect, to listen closely and to not speak hateful words that are insults, gossip or back-stabbing or just plain false. 

We’re to recognize the humanity of others and work toward reconciliation whenever possible.

[examples given of reconciliation and how, in the short-run, just writing off someone with whom we have a disagreement, of hurt, of disappointment, of anger is “easier,” but how in the long run when we hold onto the negative feelings, we fuel the darkness instead of making room for the light] 

 Likewise we cannot just avoid the betrayal of adultery. We’re called to avoid objectifying people and turning them into nothing more than objects for our own pleasure and satisfaction, to not treat others as property to be discarded when we’re finished with them.

        Jesus is giving us "best practices".  He goes beyond just naming the problem giving us a better way to live out those ancient proscriptions passed down from Moses. Instead of stopping with “don’t” he gives us examples—-measurable behaviors which, if we pay attention, will lead us into a better way of life.  Jesus isn't disrespecting the law given in the Hebrew Scriptures. He’s not saying that the laws are worthless or wrong.

        No, Jesus believes in the real and ongoing presence of God and wants that presence, that nurturing spirit, that grace, to be more clearly recognized than just the "shall nots.”  

      Jesus knows that giving folks rules without specifying what kingdom worthy behavior is,  just isn't good enough. He wants us to understand that the rules are not just meant to list behaviors that are not acceptable, but are meant to help us develop practices of the heart that will lead us into  creating God's kingdom here on earth. Jesus turns the "shall nots" into strategies for living differently in the world.

 And that's the real point of the Sermon on the Mount passages, Jesus showing us how to live differently, in a counter-cultural way; not merely obeying laws but discovering how to be a member of the community of believers.  Jesus wants an inwardly transformed person, not an outwardly obedient one.

 Gathered here as a community we are called to be the learning lab where this inward transformation takes place. That's where prayer, bible study, worship, ministry to others, and above all the nourishment of the Eucharist  takes us; to a place where we go beyond rules to truly loving God and loving our neighbors as ourselves. For when we do that, when we take the nourishment of this community of love out into the world, we will change the world, one act of loving acceptance at a time. Amen.

For when we live in Love, we live in God. Carolyn Guinn Scheideman Funeral 2.8.20

We shouldn’t be here. This funeral should not be happening. Carolyn Guinn Scheideman should be here, not there. A young man should not be burying his wife, brothers, their sister, nieces and a nephew their Aunt, a mother her daughter.
This should not be happening and I along with all of you wish so much that this simply wasn’t.
I have no words to explain why this happened, how this happened or how Ben, Pat, Matthew and Jonathan and all of you who love Carrie should carry on.

I don’t.

But, BUT I do know one thing——Carrie is now—and forever will be— in the nearer presence of God. Carrie has all the answers now—-all of them—-her soul now resides where sorrow and pain are no more, neither sighing but life everlasting. This day, at this moment, and forever, Carrie is free. Free from  doubt, from worry, from pain, from darkness. Carrie is free. May that provide solace to all who mourn.

Now, I don’t know the status of Carrie’s theology at the time of her death nor would I presume to guess, but I do know, from my brief encounters with her and from the stories so many of you have shared, how she lived. And her life is instructive for us all.
Carrie lived as we have been told to live—- by loving.
She lived by laughing.
She lived by giving.
She lived by listening.
She lived by hearing, by noticing, by joining in.
If you needed a friend, Carrie was there.
If you were in a dark place, she would bring the light.
If you had given up on joy, on hope, on love….Carolyn would be there, ready to share a photo of Olive, Natalie, Charlie or Buster, ready to relay a story of her life with Ben, ending it with a wistful….”how’d I get so lucky….”
Carrie loved life, she lived life, she longed for life.
I remember when I was gathered with the family as Paul was near death. When Carrie entered the room, she brought light, love and laughter with her. Carrie loved as our Good Shepherd, Jesus Christ,  implored us to love…she loved as he himself loved. To many of you Carrie was a good shepherd herself. Because she loved without exception. If you were lost, Carrie would search until you were found. Carrie got that there is no greater life lived than the one that is lived in love.
For when we live in Love, we live in God.

Carrie lived a Godly life and from that I hope all of you here gathered will gain strength and courage to face the days ahead. They will not be easy. You will miss her, you will wonder how it can be that you are here and she is not, you will find yourself, at times, lost at sea. But— and please remember this always— the Carrie who was game to try just about anything, the Carrie who’s laugh and smile would brighten any room and who’s sneeze could clear it, the Carrie who loved her music, her family, her friends, her dog and her work—-that Carrie lived well, that Carrie loved deeply and that Carrie, the wife, daughter, sister, aunt, and friend, that Carrie this day, dwells in the source of all light, and all laughter and all love: God.
This day, Carrie is clear, Carrie is free and Carrie is an eternal part of all the light and all the laughter and all the love there ever has been and ever will be.
Carolyn Guinn Scheideman until we meet again; rest in peace, rollick in laughter and love us from the other side.
Amen.

Epiphany 3C Dropping Our Nets 1.26.20

+Immediately they left their nets and followed him. 

We’ve heard these words before, we know these call stories well, they’re iconic not only to Christianity but to our culture as a whole. They left their nets, their boats, their families, to follow a complete and utter stranger. Somehow we hear these stories without batting an eye, as if this was the most normal thing, ever. 

But think about it. You’re sitting at your desk at work, or you’re doing housework, or you’re out to dinner with friends and a complete and utter stranger says to you, come and follow me. And. You. Go.

Seriously…who does this? 

The answer is fairly obvious—no one! No one in their right mind does this, right? Right. But here’s the deal, those who follow Jesus—-the disciples then and us, now, are not in our right minds for we are willing to live a life of love and light in a world of hate and darkness. A life of justice and compassion, in a world of injustice and intolerance. A life of welcome in a world of “stay out.” A life of speaking up for the voiceless in a world of “I can’t hear you,” a life of laughter in a world of sobbing. It’s the most counter-cultural, outrageous and outlandish thing we can do in 21st century America. Because today, not unlike 1st century Galilee, people are lost in the dark, they’re adrift in anger, they’re lonely and frightened and confused. People are looking for a way out. 

Folks, today is a big day in the life of St Patrick’s. It’s a day of change—of beginnings and endings—a day that marks a movement away from some things, toward other things. It isn’t easy to change.  It isn’t easy to move from the familiar to the unfamiliar. And yet, it is at the very base of our faith that we are called to do just that. 

For the past couple of years I have been pushing the leadership of St Patrick’s to move beyond working to ensure your existence and into a following where the Spirit longs for you to go.  You are a hearty group of folks who get things done….where you sometimes stumble is remembering why you are doing the things that you do. The whole purpose for the existence of St Patrick’s Church in Cheektowaga is to be a place where people can bring their weary hearts, their lonely souls and be inspired to drop the nets of whatever weighs them down and follow Him. 

To be that for this hurting world you—-the people of St Patrick’s—need to be willing to drop your own nets—-the nets of “we’ve always done it this way,” the nets of “if we don’t do this, there won’t be enough,” the nets of “I don’t like how this is going so I’m going to leave and not come back until things are done the way I like them, the way that won’t cause me any discomfort or pain or sadness.” 

In a few minutes you will undertake the councils of the church. You will elect vestry members and a warden. You will hear about changes in service schedules and news about a new priest. 

Consider this a “Dropping your nets and Follow Me” moment. 

  As we move through the rest of the morning I ask you to be willing to drop the nets of whatever worries you, scares you, angers you or disappoints you and to open your hearts and your minds to the wonder that is Jesus Christ. 

When it came time for Jesus to begin his adult ministry, the first thing that he did was form a community. God as given to us through Jesus Christ is most beautifully expressed when we, as a community, praise his name and go out to the world doing his work. When we do that people notice, leading them to  drop their own nets and follow him. 

So, let us drop our nets, let us lead others to do likewise and together let us, in all things and at all times, Follow Him.

Amen.

Instead of an Address, An Invitation/ Following Christ in All that We Do Epiphany 2A

+As so often is the case, the disciples in this initial call story in John’s Gospel have no idea what to do nor do they have any idea how to interact with Jesus. Intrigued/confused/drawn toward this man whom the Baptist refers to as the Lamb of God, the disciples start following Jesus.… literally. They have no idea who he is and instead of walking up to him and introducing themselves they literally follow him as we journeys down the road….follow him….you know kind of like that odd person at the grocery store who follows behind you a little too closely? Jesus stops, turns and inquires: what are you looking for? Instead of expressing some deep theological longing they simply reply, “where are you staying?” Right then and there Jesus could have nipped this awkward encounter in the bud by saying—Bethany or Capernaum—-but he doesn’t. He doesn’t because Jesus is aware enough to realize they don’t care where he lives, they care that their teacher, John the Baptist, has labeled him the Lamb of God….John is decreasing and Jesus is increasing. The disciples had sensed  that and so they begin to follow Jesus in a somewhat stalker type of way. But Jesus gets it and instead of giving them an address, offers them an invitation: Come and See. 

Within this story we find our own Christian task:

The people we’re trying to reach—-those who walk or drive by this beautiful church but have never stepped through the doors, those who feel so hopeless and helpless, those are are lost and have no idea they can be found——those people don’t need to hear us preach about how great it is to be a follower of Jesus, they don’t need an exhortation on the glories of the Holy Trinity, they don’t need a lecture on the ten commandments or the BCP. No, these people need to see. They need to see the love of God, the compassion of Jesus Christ, the wisdom of the Holy Spirit, in action. They need to see it at work in the world. They need to see a way out of their hopelessness, out of their lost-ness. They don’t need to hear about it. They need to see it, experience it, feel it. Know it deep in their souls.

And this task—-this holy and sacred task— has been assigned to us. 

Remember last week when we renewed our baptismal vows? Those vows are our compass, our guide, our road map for life. We are to love God with our whole heart and mind and soul. We are to follow the teachings of Jesus Christ in all that we do,. We are to, when we mess up, repent and try again. And in all things and all times we are to respect the dignity of every single human being. No exceptions. 

When we do this— when we follow these guidelines—people will notice, they will see and they will be, just as the early disciples were, intrigued, confused, and drawn by this way of being we exhibit. 

They’ll be intrigued by the self-assuredness that comes with knowing we are loved, no exceptions.

They will be drawn to the love that we spread to all those whom we encounter.

‘They will be confused by how there can be hope in this world of darkness and fear. 

That confusion is good, because it is that confusion which draws them toward us, intrigued by how it is we can live this way. And when they ask us? 

We invite them to come and see, come and learn, come and be loved.

Now to do this—-to live into the fullness of what we were anointed to be and to do at our baptism—-requires strength, courage, and faith. 

It’s easy for us to leave this work of evangelism, this work of spreading love, this work of being a beacon of hope and light—-to others. It’s easy for us to say we don’t have what it takes, we are not good enough, smart enough, faithful enough to do this work. 

I’ve been there before, I’m sure I’ll be there again. But….we must never forget the bumbling, bewildered and belligerent disciples. They were a most unlikely ragtag group of followers and yet it was they whom Jesus chose. The messy, the doubting, the denying 12. You see, God loves our messiness. Jesus embraces our confusion, our fear, our trembling. It’s through our very human foibles and follies that the love of God, the peace of Christ, and the sustaining hope of the Holy Spirit lives and moves and has its being. 

The disciples noticed Jesus.

They were intrigued by Jesus.

They were drawn to Jesus.

They were confused by Jesus. 

In other words they were just like us….

my siblings in Christ… let us go and be seen… let us go and be noticed…. let us go and be just who it is God created us to be…followers of God’s Son, our Savior Jesus Christ.

For when we do that, when we live as Jesus lived, when we love as Jesus loved, we—-yes you and me— will change this world. 

Amen. And Alleluia.

Being Baptized into a Life of Disruption The Baptism of Christ Yr A

+Welcome to the Baptism of Christ…the day the adult Jesus is baptized and begins his ministry. It’s a bit confusing to celebrate this day so soon after Jesus’ birth. 2 1/2 weeks ago he was a babe in a manger, today he is 30 years old. The whole thing feels a bit disruptive to me...the incongruence a bit dizzying.
So how is it all connected—-the baptism, the incarnation and the Epiphany theme of manifesting Christ in all things?
    Depending on what religious tradition you were raised in, your answer might differ: more mainline protestant faiths like Lutheran, Baptist, Methodist and Presbyterians would say that baptism is the bath which cleanses us and redeems us from the sin we will enter in life, the mistakes and missteps we’ll take. If we’ve been washed with the waters of baptism we have an assurance of forgiveness. Forever. If you were raised  Roman Catholic or in the pre-liturgical renewal Episcopal Church the act of baptism was viewed as an admittance ticket of a sort. Once baptized you were on the road to being able to do things like receive communion and had the inside track to eternal life. Once baptized you were---yes even if you were baptized as an infant---returned to a place of purity, the stain of Original Sin washed away. You had your get out of purgatory for free card stamped.
Up until the aforementioned liturgical renewal of 1979, baptism was less a theological event and more a  social one— a private occasion with a few family and friends, followed by some cake and punch—-the congregation as a whole didn’t play a role.
      I’m not saying these reasons for baptism are wrong, but I do think they miss the main point of baptism as so clearly laid out on page 298 of the Book of Common Prayer: “Holy Baptism is full initiation by water and the Holy Spirit into Christ’s Body the church. The bond which God establishes in Baptism is indissoluble.”
There isn’t any grey area here folks. The bond we make with God and the bond God makes with us at baptism is forever. Nothing ….NOTHING can diminish, dissolve or destroy it. Nothing we think, nothing we do, nothing we fail to do. It’s indissoluble. It is forever.
It’s a wonderful, life-giving transaction: we promise God and God promises us.
     Now, there is a certain logical order to celebrating Christ’s baptism a few weeks after his birth—after all that’s how baptism occurs for most of us. We’re born and then a few weeks or months later, we’re baptized.
But that’s not why we have the Baptism of Christ on our calendar today.
We commemorate Jesus’ baptism 2 ½ weeks after his birth because it is the next step in comprehending just what happened with his birth and life among us (that is, the incarnation) it is the next step in understanding how we are to be a manifestation of Christ in the world (that is, the Epiphany).
Jesus wasn’t baptized because he needed to be admitted to some religious organization. He wasn’t baptized to be washed of sin, He wasn’t baptized so he could wear a handsome white suit and eat cake afterwards.
Jesus was baptized because he was fulfilling all righteousness. He was fulfilling the act of the incarnation…he was being submerged in the muddy waters of the Jordan to emerge reborn, renewed and ready for his ministry. He was dying to his life as a regular young man and being born into his life as our Savior, our Teacher, our Lord.
Jesus’ baptism strengthened him, readied him, oriented him to his life of Faith.
Baptism—Jesus’ and our own-- provides the blueprint for a life of Faith.
It equips us to see Christ at work in the world and to be Christ’s eyes and ears, hands and feet, wherever we go.
Why do we commemorate Jesus’ baptism so soon after the celebration of his birth? Because Jesus’ birth served as the inaugural act of forming the Body of Christ here on earth. God came to live among us, as one of us, in an effort to bring God’s Kingdom to reign in this world.
God took on a human body in order to establish an impenetrable indissoluble Body of Love and Light, of Hope and Joy right here, right now.
And that Body grows, its reach lengthens, its impact increases, each and every-time a person is baptized.
The goal of our faith is to spread the Body of Christ, by being the Body of Christ.
We’re equipped to do that by virtue of our baptism, we are empowered to do that by the community of faith in which we live and worship and we are drawn to do that through the Love of God as given to us in that baby laid in a manger, that man baptized in the River Jordan and that Lord whose light shines on us in all that we do.
So yes, the baptism of the adult Jesus seems a bit disruptive so soon after Christmas but disruption is really the name of the Christian game. And it is what we’ve all been baptized into—-a life of holy disruption. Thanks be to God.
Amen.

He's Here. Now What? Epiphany 2020

+Epiphany is the season of manifestation—-of noticing—-of realizing—-of awareness…
 As the Magi approached Bethlehem, King Herod noticed. And he wasn’t pleased. Herod knew something about these Zoroastrian star-gazers from the East. He knew that it had to be quite the star to bring them all the way to Bethlehem…and once the Magi arrived his worse fears were confirmed---the star—the crazy, wild star, was recognizing the birth of another King, a different type of King---a messiah, The messiah. The light of the world that promised to change…EVERYTHING. And Herod?
He didn't like it one bit. The birth of the Messiah, the Prince of Peace? Another King of the Jews? He’d have none of this. You see, there's no one more sensitive to a threat--- real/or imagined-- than a puppet king with an inferiority complex. So, reacting out of his fear, Herod tried to trick the Magi into bringing the baby to him, so he could have the baby Jesus killed. But the Magi were smart, and after warning Mary and Joseph to get out of dodge, they went home by a different route—avoiding Herod at all costs—for this baby, this Jesus? He was something to be adored. Something to behold. And most certainly something to protect.
 So here we are, some 12 days after the birth of this Jesus facing the question—-just who is this Jesus?
 A King, a God, a man, a Son, a prophet, a preacher, a revolutionary, a Messiah?
Yes. And then some.
Who is he? What is he? Why is he? It's the question of this season of Epiphany, this season of manifestation—-of noticing—-of realizing—-of awareness…

Or are you already past it all? Has the tree come down, have the lights lost their charm, have the presents been tossed aside?
Are we still awash in the wonder of Christmas Eve?
Or have we moved on, back to the same ol’ same ol’?
    From the announcement of Gabriel, the visit to Elizabeth, the birth in the barn, the arrival of the Magi,  and in a few weeks, the presentation at the temple, we hear that,  “Mary treasured all these words and pondered them in her heart.”
Our Epiphany challenge, our Epiphany task is to do as Mary, to ponder all that has occurred, to open our eyes to what and how and where “God among us” is taking shape.
Epiphany is a time to ponder, to adjust, to understand, to comprehend.
A time to notice just how this whole miracle that just happened manifests itself in our lives.
It’s a tall order, I know. The stores have replaced the Christmas and New Year’s displays with Valentine’s Day, all those mundane things that demand so much of our attention are nagging at us.
Are we pondering the Christmas miracle in our hearts, or have we already returned to business as usual?
Folks, something astounding has happened.
God in the flesh has come to live among us, as one of us.
Did you notice? Do you notice, still?
At the moment of his birth, the cosmos cried out in exultation by flashing that dazzling star.
The heavenly hosts burst into song across the Bethlehem hills.
The shepherds noticed.
The star gazers in the east noticed.
Herod noticed.
But do we?
     Epiphany is all about the reality of “God among us” showing and shining in the world.
Does this reality excite you and fill you with joy? Or does it terrify you and fill you with fear? Who are you in this story? The fascinated Magi, the cowering, plotting Herod or the terrified and thrilled, scared and amazed shepherds? Maybe you’re Mary and Joseph, quietly pondering, silently trusting…
Are you filled with expectation about just who this Jesus will be and what he will do with us and through us?
Or are you Herod, threatened by anything that challenges the status quo, leery of anything new, anything different?
 The birth of our Savior caused the stars, the planets, and the galaxies, to erupt in shiny exultation, intriguing the Magi, terrifying the  shepherds, baffling the Holy Family, infuriating Herod.
But what about You and what about me?
Are we bursting with this Good News?
Are we ready to arise and let the light of Christ shine upon us?
I hope so. Because we’ve been given the greatest gift of all time---God Among Us. Right Here and Right Now.
The season of Epiphany is the season of acknowledging that God Among us in the World isn’t something to celebrate for one day and then go back to business as usual.
Epiphany is a time to ponder, to accept, to receive and then to go out into the world, shining the light, life, and love of Christ on everyone, everywhere. Always.
Because when we do that, we will change the world.



Amen.