The Temple Must Fall

Pentecost 24, Yr. B, November 15, 2009
+So where will you be on Dec 23, 2012? If you believe all the hype associated with the just released movie “2012,” you’ll be witnessing the destruction of the earth—The Earth’s crust collapsing through earthquakes and tidal waves flooding the continents. The apocalypse. The end ,which has been anticipated by humanity for millennia, will be here. Of course the movie is a fictional, fantastical dramatization of the end times. But, regardless of how it’s depicted, the apocalypse brings an end to all things familiar ushering in something altogether new. .Apocalyptic predictions tend to cause panic in some, indifference in others. Dec 2012 is just another in a long line of drop dead dates given for end times. Remember Y2K? Water bottles, canned goods? Kerosene lanterns? People seem drawn to Armageddon. All sorts of books movies and tv are full of such imagery. Even the Bible.

Both Hebrew and New Testament scripture have apocalyptic portions…. Isaiah Jeremiah, Micah, Ezra, Revelation and, as we’ve heard today, the Book of Daniel, the Epistle to the Hebrews and the 13th chapter of Mark’s Gospel (commonly called the “little apocalypse”) all allude to a dark time when a final battle between the evil of this world and the paradise of the heavenly world will occur. Taken in their cultural context, these writings make sense. The Jewish world at that time—mainly the two centuries before and after Christ’s birth—was under siege, with various invaders marauding about. It was a time ripe for writing about the pervasive power of evil. However, to only hear these writings as a response to a particular historical moment in time is, in the opinion of most scholars, a mistake. Descriptions of the end times, pop up in the literature of all cultures throughout all eras, suggesting we should consider what it says not only about people then, but people now.
In today’s Gospel reading, Jesus, wasn’t just speaking to Peter, James, John and Andrew, he was speaking to us as well.
According to Jesuit professor and author John Kavanaugh , apocalyptic imagery works for every generation because, indeed, each generation experiences its own end of times.

Whenever what we hold as dear—whenever what we experience as fundamental to our way of life is threatened, it feels awful, it is scary and it can seem as if it is the end of the world. And in a way, well it is the end of the world. In every generation and for every people, life as trusted and known is threatened and in some cases destroyed. In our own 20th century history this has happened time and again—the Great Depression, the Holocaust, World War 2, the civil rights fight, the AIDS epidemic have all taken the world to the brink. In these and many other instances, all that those affected held dear, trusted, was torn away, turned upside down.

9/11/2001 was an apocalypse of sorts, as was the financial collapse of last year. To the folks in Ft Hood, Texas last week was an apocalypse.
Today there are people all over the world, in this country throughout this state, within this city and here at this Cathedral whose lives are turned upside down, who are experiencing there own private and personal apocalypse.

Indeed, when all that we consider fundamental—foundational-- to our lives collapses, it can feel like Armageddon, it can feel like the end.
Because when all that we hold dear collapses, it’s an end.

But, and I think this is the point, with each end comes a beginning. Now it’s not always apparent just where and how that beginning will manifest, that’s what makes it so scary, but scripture seems clear---to get to the new we must get rid of the old. The trouble is the old, no matter how flawed, is comfortable—familiar-- and we don’t want to let go of it.
Jesus, throughout his ministry, kept saying, all that you know, all that you think is important, isn’t. You must lose the old way so you are free to embrace the new.
But this transformation, this transfiguration is not easy…it gets messy and is almost always terrifying.



So, what are we to take from all of this? Should we just give up on all that we hold familiar, figuring it will all end in apocalyptic terror anyway? What should we do with all this talk of the end of time? How do we remain open to change, to a new way?
By loosening our grip.
It isn’t about giving up all that we know and all that we hold dear. It’s about keeping it all in perspective. This text is not so much a warning about our own deaths or about the end of the world as it is a commentary on fully living in this world, with an eye to the next . It is easy to get caught up in the deadlines and demands of this life, of rushing from this meeting to the next, of working toward one goal after another. To do that is to give into this world, a world that is destined for destruction, a world which will turn on itself, be it nation upon nation, or the destruction of this planet through our own abuse and neglect. Regardless of how it comes about all the earthly temporal things we work for will, one day, cease. But when all is said and done, and the last smoldering coal of earth’s demise is extinguished-- we will revel in the next world, in the company of the angels, filled and sustained by Love, that unending, never dying, always growing Love of God as known to us through Jesus Christ.

So when we read these apocalyptic stories of death and destruction should we despair in what may be the inevitable or should we celebrate the gift of love given to us through Christ?

When Jesus sits atop the Mount of Olives-- detailing the destruction of the temple—the one in Jerusalem and those each of us erect in our lives—he isn’t lamenting the inevitable of this life, he is proclaiming the Good News of eternal life. He is saying, don’t be afraid to let go, don’t hold onto the past, go boldly into the future, whatever it may bring, loving ourselves, loving our neighbors and loving the source of all Love, God.
So where will we be on Dec 23, 2012? Hopefully wherever we are we’ll be surrounded by, infused with and evoking that Love which is available to us in the birth life, death and resurrection of Jesus Christ. +